1 Samuel 26
Summary for 1Sam 26:1-25: 26:1-25 a This was the last time Saul and David were together. The Ziphites told Saul for the second time where David was hiding (see 23:19-20 b), and David spared Saul’s life a second time as he did in the cave at En-gedi (see ch 24 c). 26:1 d Men from Ziph had previously volunteered to capture David and hand him over to Saul (23:19-20 e).• Hakilah ... Jeshimon is the same geographical location they had mentioned to Saul before (23:19 f). David had not moved far, probably because the hilly terrain was dotted with numerous caves, providing many good hiding places.
26:3 g Saul had come after David again, despite his earlier remorse (24:17-21 h). Saul had become incapable of acting rationally or speaking truthfully.
26:5 i Abner son of Ner: See study note on 20:25.
26:6 j This is the only reference to Ahimelech the Hittite.
• Zeruiah was David’s sister (1 Chr 2:16 k), so Abishai was David’s nephew. The sons of Zeruiah (Abishai, Joab, and Asahel) were three of David’s most faithful followers (e.g., 2 Sam 2:18 l), but they sometimes caused David difficulty (see 2 Sam 3:39 m; 16:10 n; 19:22 o).
26:8 p God has surely handed your enemy over to you: Cp. 24:4 q.
26:9 r the Lord’s anointed: See study note on 24:6.
26:10 s David was confident that God would judge between him and Saul just as he had done between him and Nabal (see 25:38 t). Saul did die ... in battle against the Philistines (31:6 u).
26:14 v Abner: See study note on 20:25.
26:16 w deserve to die: Death was the punishment for dereliction of duty.
26:17 x Is that you, my son David? Cp. 24:16 y.
26:19 z If the Lord has stirred you up against me: David was perplexed by Saul’s behavior and concerned with the possibility of unintentional sin on his part.
• a human scheme: Possibly a reference to Doeg (22:9-10 aa).
• worship pagan gods: The sentiment parallels Ps 137:4 ab. Anyone who was exiled from the holy land was unable to worship the Lord by participating in sacrifice at the central sanctuary.
26:20 ac a single flea: Cp. 24:14 ad.
26:21 ae I have sinned: Saul had seen the error of his ways once before (24:16-19 af). David had no good reason to trust him this time (see 27:1 ag).
• I have been a fool: This Hebrew term (sakal, “play the fool,” see also 13:13 ah) is different from the word meaning “fool” (nabal) used in ch 25 ai. However, the two words have parallel meanings. Saul and Nabal are parallel figures.
26:23 aj David did not harm Saul (24:6 ak; 26:9 al) because Saul was the Lord’s anointed one (see study note on 24:6).
26:24 am may the Lord value my life, even as I have valued yours: David could not count on Saul to reciprocate. Thus, his fate was in God’s hands.
26:25 an Saul returned home, and this may have been David’s last personal encounter with him.
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