a5:1
bDan 12:6
cMatt 24:3
dLuke 17:20
eActs 1:6
f1 Pet 1:10-11
g5:2
h3:3-4
iIsa 13:6
kEzek 30:3
lJoel 2:21-32
m3:18
nZech 14
oMatt 24:43-44
pLuke 12:39-40
q2 Pet 3:10
rRev 3:3
s16:15
t5:3
u5:4
v5:5
wJohn 12:36
xActs 26:18
yEph 5:8
z1 Pet 2:9
aaRom 13:12
ab1 Thes 5:6-8
adMatt 24:42
af25:13
ag1 Pet 1:13
akMatt 24:48-51
amIsa 59:17
anEph 6:11-17
aoRom 13:12
ap2 Cor 6:7
aq10:3-5
ar2 Tim 2:3-4
as1 Thes 1:3
au1 Cor 13:13
av2 Thes 1:3-4
ax1:10
ay2:16
azRom 5:9
ba2 Thes 1:6-10
bc2 Thes 2:13-14
bd1 Thes 5:1-3
be5:10
bf4:14
bg4:13-15
bh5:6-7
bi5:11
bj4:18

‏ 1 Thessalonians 5:1-11

5:1  a Questions such as how and when all this will happen occupied the thoughts of both Jewish and Christian people (Dan 12:6  b; Matt 24:3  c; Luke 17:20  d; Acts 1:6  e; 1 Pet 1:10-11  f).
5:2  g For you know quite well: Paul reminds them of the teaching they had already received (3:3-4  h).

• The day of the Lord’s return is the time when God will come to judge humanity (Isa 13:6  i, 9  j; Ezek 30:3  k) and save his people (Joel 2:21-32  l; 3:18  m; Zech 14  n).

• like a thief in the night: Cp. Matt 24:43-44  o; Luke 12:39-40  p; 2 Pet 3:10  q; Rev 3:3  r; 16:15  s.
5:3  t “Everything is peaceful and secure”: The expression “peace and safety” was common during the era of the pax Romana (Roman peace). Amid such presumed security, God’s ultimate judgment comes without warning and is inescapable.
5:4  u The day of the Lord will not surprise believers—not because they know the date of his coming, but because they are spiritually prepared.
5:5  v As children of the light, the Thessalonian believers were saved from darkness (John 12:36  w; Acts 26:18  x; Eph 5:8  y; 1 Pet 2:9  z).

• of the day: They belong to God’s new order (Rom 13:12  aa).

• darkness and night: These refer to an immoral life (see 1 Thes 5:6-8  ab).
5:6  ac Stay alert and be clearheaded echoes Jesus’ call to be morally prepared because the disciples will not know the day of his return (Matt 24:42  ad, 44  ae; 25:13  af; cp. 1 Pet 1:13  ag).
5:7  ah Sleep refers to moral indifference (5:6  ai), and drunk is a metaphor for those who do not exercise self-control; they will be surprised by the day of the Lord (5:4  aj; Matt 24:48-51  ak).
5:8  al Armor ... helmet (Isa 59:17  am; Eph 6:11-17  an): The armament is the moral life (Rom 13:12  ao; 2 Cor 6:7  ap; 10:3-5  aq; 2 Tim 2:3-4  ar). The Christian soldier is equipped with the virtues of faith, love, and confidence (see 1 Thes 1:3  as; 3:6  at; 1 Cor 13:13  au; 2 Thes 1:3-4  av).
5:9  aw God’s anger (1:10  ax; 2:16  ay; Rom 5:9  az; cp. 2 Thes 1:6-10  ba; 2:8  bb) represents the carrying out of his judgment against evil. However, God destined believers for salvation, not wrath (2 Thes 2:13-14  bc), and they will escape the terrors of the day of the Lord (1 Thes 5:1-3  bd).
5:10  be The promise that believers will live with him forever is based on Christ’s resurrection (4:14  bf).

• dead or alive: A reference to living and deceased believers (4:13-15  bg) rather than people’s moral condition (as in 5:6-7  bh).
5:11  bi Paul wants the Thessalonians to use the instruction about the end to encourage and build each other up (see 4:18  bj), not to fuel speculation about the timing of the Lord’s return.
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