a1:4
b1:7
c2 Tim 4:3-4
dTitus 1:14
e3:9
f2 Pet 1:16
g1 Tim 1:8-11
h4:1-2
jTitus 1:15-16
kGen 2–4
l5:1-32
m1 Tim 3:15
n1:5
oTitus 3:5
p1 Cor 13:1-13
qCol 3:14
r1 Tim 1:19
s4:2
tTitus 1:15

‏ 1 Timothy 1:4-5

1:4  a in endless discussion ... meaningless speculations: Paul might be dismissing their teaching as trivial, or he might be rejecting the fanciful nature of their interpretations (1:7  b; see also 2 Tim 4:3-4  c; Titus 1:14  d; 3:9  e; 2 Pet 1:16  f) and their justification of immoral behavior (1 Tim 1:8-11  g; 4:1-2  h, 7  i; see also Titus 1:15-16  j).

• spiritual pedigrees (literally endless genealogies): In Judaism, one’s genealogy established one’s spiritual pedigree; the false teachers might have been preoccupied with this. They were probably also exploiting Old Testament genealogies (Gen 2–4  k; 5:1-32  l) in fanciful interpretations of the law.

• which don’t help people live a life of faith in God (literally rather than a stewardship of God in faith): The Greek uses an important word (“stewardship,” “household management”) that has to do with the household (see 1 Tim 3:15  m); this phrase can be translated in a number of ways, such as faithfulness to God’s household management or faithfulness in managing God’s household.
1:5  n The purpose of my instruction: Paul seeks godliness that flows out of sound faith and renewal (see Titus 3:5  o; see also 1 Cor 13:1-13  p; Col 3:14  q).

• In 1 Timothy and Titus, all allusions to a clear conscience are in contrast to the false teachers’ dead consciences (e.g., 1 Tim 1:19  r; 4:2  s; Titus 1:15  t).
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