a5:17-25►
b3:1-7►
cTitus 1:5-9►
d1 Tim 4:14►
eTitus 1:5►
f1 Tim 5:1►
g5:17-18►
hGal 6:6►
iDeut 25:4►
jLuke 10:7►
k5:19-21►
lDeut 19:15-21►
mDeut 17:6►
n19:15►
oMatt 18:16►
p2 Cor 13:1►
qHeb 10:28►
r5:20►
sDeut 19:16-19►
tDeut 19:20►
uActs 5:1-11►
v5:21►
w5:19►
x5:20►
yDan 7:9-10►
zMatt 13:49►
aa25:31►
acLuke 9:26►
ad2 Thes 1:7►
ae5:22►
af5:23►
ag5:22►
aiNum 6:1-21►
aj1 Cor 10:21►

‏ 1 Timothy 5:17-23

Summary for 1Tim 5:17-25: 5:17-25  a Elders: As in Judaism, community leaders (see also 3:1-7  b; Titus 1:5-9  c) were usually older men who were leaders in the wider community. The letters to Timothy and Titus recognize an office of elders, as here (see also 1 Tim 4:14  d; Titus 1:5  e), but the word is also used generally for older men in the community (as in 1 Tim 5:1  f).
Summary for 1Tim 5:17-18: 5:17-18  g should be respected and paid well (literally should be worthy of double honor): Cp. Gal 6:6  h. There is no evidence of a paid clergy at this time; the word used here is never used for a continuous salary, though it does imply something beyond a show of respect. The quotations from Scripture (Deut 25:4  i; Luke 10:7  j) suggest gifts of money.
Summary for 1Tim 5:19-21: 5:19-21  k The climate created by the false teachers may have led to spurious charges against the leaders of the community. This passage follows the outline of Deut 19:15-21  l.

• two or three witnesses: See Deut 17:6  m; 19:15  n; Matt 18:16  o; 2 Cor 13:1  p; Heb 10:28  q.
5:20  r Those who sin: This term refers either to one who is (rightly) accused or to one making a (false) accusation (Deut 19:16-19  s).

• The others are either the other elders or the rest of the church (cp. Deut 19:20  t; Acts 5:1-11  u).
5:21  v God and Christ Jesus and the highest angels constitute three witnesses (5:19  w). These witnesses confirm the accusation against leaders who sin (5:20  x).

• Angels are associated with God’s judgment (Dan 7:9-10  y; Matt 13:49  z; 25:31  aa, 41  ab; Luke 9:26  ac; 2 Thes 1:7  ad).
5:22  ae Do not share in the sins of others: Those who commission an elder are responsible for his conduct.
5:23  af Possibly the concern with purity (5:22  ag) was being taken too far with respect to wine (see 3:3  ah; Num 6:1-21  ai) or food (1 Cor 10:21  aj). Wine may have been considered medicinal.
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