a5:3-16►
bDeut 10:17-19►
cIsa 1:17►
dActs 6:1-6►
eJas 1:27►
f5:5►
gPss 68:5►
h146:9►
i5:6►
j6:17-19►
kJas 5:5►
l5:8►
mJas 2:14-26►
n5:9►
o5:11-15►
pTitus 2:2►
q1 Tim 3:2►
sTitus 1:6►
t5:10►
uGen 18:4►
vLuke 7:44►
wJohn 13:1-17►
x5:11-15►
y5:11-12►
z5:14►
abActs 9:36-37►
ac5:13►
ad2:9-10►
ae5:10►
af5:14►
ag5:15►
ah2 Thes 3:11-13►
aiTitus 1:11►
aj5:14►
ak5:11-12►
al2:15►
am1 Thes 4:11-12►
anTitus 2:8►
ao5:15►
ap1:6-7►
aq3:6-7►
arHeb 2:1►
as1 Tim 5:6►
au5:16►
av2:15►
aw3:15►
axMark 3:31-35►

‏ 1 Timothy 5:3-16

Summary for 1Tim 5:3-16: 5:3-16  a A widow without wealth or family was alone in a world that did not provide for her. The Christian community was expected to care for such widows among its members (see Deut 10:17-19  b; Isa 1:17  c; cp. Acts 6:1-6  d; Jas 1:27  e). Some have argued that this passage suggests a religious order of widows in the first-century church at Ephesus, but there is no certain evidence of such an order in the first-century church, only of a ministry of care for community members without means.
5:5  f The only recourse for a widow who was truly alone was hope in God (Pss 68:5  g; 146:9  h).
5:6  i Some widows in Ephesus were living only for pleasure, more interested in receiving than in giving (see also 6:17-19  j; Jas 5:5  k). They did not need support.
5:8  l Faith is not mere belief but a whole way of life (see Jas 2:14-26  m).
5:9  n at least sixty: Young widows required a different approach (5:11-15  o). Young and old were customarily divided at around forty; elders would probably have been over fifty (see Titus 2:2  p).

• was faithful to her husband (literally was the wife of one husband): The grammar is identical in 1 Tim 3:2  q, 12  r; Titus 1:6  s.
5:10  t and served other believers humbly: Cp. Gen 18:4  u; Luke 7:44  v; John 13:1-17  w.
Summary for 1Tim 5:11-15: 5:11-15  x Young widows still in their childbearing years required a different approach. Paul was concerned that the false teachers were leading them astray.
Summary for 1Tim 5:11-12: 5:11-12  y If Paul was concerned about remarriage to unbelievers (cp. 5:14  z), their previous pledge would refer to their Christian faith, which they would surrender upon entering a pagan marriage; such a marriage would probably have alienated them from Christ. It is also possible that Paul and the church recognized a special category of “sacred widowhood” (see 5:5  aa; cp. Acts 9:36-37  ab), entered by a vow that Paul refers to as the previous pledge.
5:13  ac Too seldom do those who are fully supported by the church invest their lives in remarkable piety (cp. 2:9-10  ad; 5:10  ae). Abusing the church’s support does not help them or the Good News (cp. 5:14  af).

• talking about things they shouldn’t: The wording suggests involvement in the false teaching (5:15  ag; cp. 2 Thes 3:11-13  ah; Titus 1:11  ai).
5:14  aj Paul is advising younger widows to remarry—and to marry believers (5:11-12  ak; cp. 2:15  al).

• not ... say anything against them: Their actions were hurting their testimony for the Good News (see 1 Thes 4:11-12  am; Titus 2:8  an).
5:15  ao now follow Satan: They had committed apostasy, renouncing Christ, probably in connection with the false teachers (1:6-7  ap; cp. 3:6-7  aq; Heb 2:1  ar) and their self-indulgence (1 Tim 5:6  as, 13  at).
5:16  au Individual Christian households maintained their function and identity within the church (cp. 2:15  av; 3:15  aw). They were not eclipsed by the church, although the household of God is primary to the identity of the believing community (see Mark 3:31-35  ax).
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