a10:1-27
b10:1-17
c10:18-27
d10:1
e8:29
f10:2-5
g10:6-7
h6:31-32
i1 Sam 17:46
kMatt 14:11
l10:9-10
m1 Kgs 19:16-17
n21:21-24
o10:11
pHos 1:4
q10:12-14
r10:15
sJer 35
t1 Chr 2:55
uJudg 4:17
v5:24

‏ 2 Kings 10:1-17

Summary for 2Kgs 10:1-27: 10:1-27  a The writer focuses on two important events of Jehu’s reign: his murder of all who might claim Joram’s throne (10:1-17  b), and his execution of the priests of Baal (10:18-27  c). 10:1  d Ahab’s sons (the term can include grandsons) may have been with Joram at Jezreel temporarily while he was recovering from his wounds (8:29  e) but had fled to Samaria to escape Jehu’s purge.
Summary for 2Kgs 10:2-5: 10:2-5  f Jehu’s message pointing out the city’s military capacity to protect the surviving members of Ahab’s dynasty was actually a declaration of war, and the leaders of Samaria understood it as such. Jehu commanded the main armed forces of Israel, and at Jezreel he had already demonstrated his military power and ruthlessness. The leaders were paralyzed with fear and agreed to do anything Jehu instructed them to do.
Summary for 2Kgs 10:6-7: 10:6-7  g Decapitation of enemies was a common practice in the ancient Near East (6:31-32  h; 1 Sam 17:46  i, 51  j; cp. Matt 14:11  k).
Summary for 2Kgs 10:9-10: 10:9-10  l But who killed all these? Jehu claimed that the gruesome deaths were the Lord’s will that had been communicated through Elijah (1 Kgs 19:16-17  m; 21:21-24  n).
10:11  o Jehu also killed all of Ahab’s surviving relatives and associates without a single survivor, exceeding his divine commission and pursuing a selfish quest for power at any cost. The Lord condemned his excesses through the prophet Hosea (Hos 1:4  p).
Summary for 2Kgs 10:12-14: 10:12-14  q The precise location of Beth-eked is uncertain, but it was in the area of Jenin.

• The reply of Ahaziah’s relatives to Jehu sealed their fate. Jehu apparently reasoned that their relation to Ahaziah, hence loosely to the house of Ahab through his daughter Athaliah, could give them some claim on the throne of Israel. In this second round of executions, Jehu again exceeded his commission to terminate Ahab’s dynasty.
10:15  r Jeremiah portrays Jehonadab as head of a group of desert nomads who spent their lives in protest against the decadent religion of society (Jer 35  s). Recab was a Kenite (1 Chr 2:55  t). While the nomadic Kenites were concentrated in southern Judah, some lived in Galilee (Judg 4:17  u; 5:24  v). Their opposition to the apostasy of the royal house may have led them to welcome Jehu as a rescuer and reformer.
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