a16:10-11
b16:12-13
cLev 1–3
dNum 15:1-10
e28:9-15
h2 Kgs 6:8-23
i7:11-20
j16:14
kExod 40:6
l2 Chr 4:1
m7:7-10
n16:15-16
oNum 28:1-8
p2 Kgs 16:10-11
r16:17-18
s1 Kgs 7:25-40
t2 Kgs 16:7-8

‏ 2 Kings 16:10-18

Summary for 2Kgs 16:10-11: 16:10-11  a Ahaz ... took special note of the altar of the Arameans and had a copy made so as to emulate their pagan worship.
Summary for 2Kgs 16:12-13: 16:12-13  b The king initiated the new altar by making the traditional offerings upon it (see Lev 1–3  c; Num 15:1-10  d; 28:9-15  e, 24  f, 31  g; 2 Kgs 6:8-23  h; 7:11-20  i). Sadly, such offerings upon a pagan altar by a leader devoid of spiritual character constituted a mockery of their deep spiritual meaning.
16:14  j Solomon had originally placed the bronze altar in front of the Temple (see Exod 40:6  k; 2 Chr 4:1  l; 7:7-10  m). At first, Ahaz positioned his new altar so that worshipers would come to it before coming to the bronze altar. Then Ahaz had the bronze altar placed ... on the north side of the new altar, completely replacing the bronze altar as the center of sacrificial activity.
Summary for 2Kgs 16:15-16: 16:15-16  n Ahaz ordered that standard daily sacrifices (Num 28:1-8  o) as well as the individual offerings of the king and people would be made on the new altar. Ahaz then restricted the bronze altar to his personal use (literally for seeking/inquiry), probably to use it for pagan divination. This demand displayed a callous insolence against the Lord and his worship. Uriah the priest complied with Ahaz’s demands (2 Kgs 16:10-11  p, 16  q), rather than resisting the king.
Summary for 2Kgs 16:17-18: 16:17-18  r Because the side panels and basins from the ... water carts and the Sea were made of bronze (see 1 Kgs 7:25-40  s), Ahaz might have used them to pay tribute or for some other project.

• In deference: Apparently at the request of the king of Assyria, Ahaz removed the canopy that led to the inner court as well as to the king’s private entrance to the Temple. Judah paid a heavy price in loss of freedom because of Ahaz’s trust in the Assyrian king’s military intervention on their behalf (2 Kgs 16:7-8  t, 10  u).
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