a3:6-15
b1 Thes 4:11-12
c5:14
d3:6
e1 Thes 4:2
f2 Thes 3:7
g11-13
h1 Thes 5:14
iMatt 18:17
jRom 16:17
k1 Cor 5:9-13
l2 Thes 3:14
m3:15
n3:7
o3:8
p1 Thes 2:9
q3:8
r3:9
sMatt 10:10
t1 Cor 9:7-14
u1 Tim 5:17-18
v1 Thes 2:9
w2 Thes 3:6-10
x3:9
y1 Thes 2:5
z3:10
aaGen 3:17-19
abPs 128:2
acProv 10:4
ad3:12
af1 Thes 4:1-2
ag1 Thes 4:11
ah3:13
aiGal 6:9-10
aj2 Thes 3:7-8
al3:14
am3:15
an3:14
ao1 Thes 5:12
aq3:16
arJohn 14:27
asNum 6:26
at2 Thes 1:4-10
au1 Thes 2:14
avRom 15:33
awPhil 4:9
ax3:17
ayRom 16:22
az1 Pet 5:12
ba1 Cor 16:21
bbGal 6:11
bcCol 4:18
bdPhlm 1:19
be2 Thes 2:2
bf3:18
bg1 Thes 5:28

‏ 2 Thessalonians 3:6-18

Summary for 2Thess 3:6-15: 3:6-15  a In his previous letter, Paul had addressed the problem of lazy members of the church who refused to work (1 Thes 4:11-12  b; 5:14  c). Some had ignored his message and example, so he gives additional instruction for dealing with these members. 3:6  d Paul’s command is given by the authority of the Lord Jesus Christ (1 Thes 4:2  e).

• Church members should shun Christians who live idle lives (see 2 Thes 3:7  f, 11-13  g; 1 Thes 5:14  h). To stay away from the lazy would make a strong impression on them (Matt 18:17  i; Rom 16:17  j; 1 Cor 5:9-13  k), promoting shame (2 Thes 3:14  l) and repentance, but stopping short of excommunication (3:15  m).
3:7  n Teaching by example was highly regarded in the ancient world. Paul himself provided an example by working for his own food (3:8  o; 1 Thes 2:9  p).
3:8  q without paying for it: Although Paul taught that workers in the Christian church could receive pay for their labor (3:9  r; see Matt 10:10  s; 1 Cor 9:7-14  t; 1 Tim 5:17-18  u), he did not take advantage of that privilege (1 Thes 2:9  v; 2 Thes 3:6-10  w).
3:9  x Paul had distanced himself from others in the culture who were motivated by fame and money (1 Thes 2:5  y).
3:10  z Work is the appropriate way to gain a living (see Gen 3:17-19  aa; Ps 128:2  ab; Prov 10:4  ac). Paul absolves the church of the responsibility of feeding other believers who refuse to work.
3:12  ad Paul underscores the strength of the command by appealing to the authority of the Lord Jesus (as in 3:6  ae; 1 Thes 4:1-2  af).

• settle down: i.e., lead a quiet life instead of being involved in meddlesome activities (see 1 Thes 4:11  ag).
3:13  ah doing good: The Thessalonians were exhorted to reach out and help those in genuine need (see Gal 6:9-10  ai), in contrast with those who are lazy and dependent (2 Thes 3:7-8  aj, 10  ak).
3:14  al Paul hoped that the disobedient Christians would be ashamed and repent (see study note on 3:6) in response to being shunned by the community.
3:15  am Don’t think of them as enemies: In the ancient world, social relations with enemies were broken off and punitive action was initiated against them. Paul warns the Thessalonians that discipline against disobedient Christians (3:14  an) should not result in this kind of attack. Rather, the church should treat them as members of the family, with the hope that they would correct their conduct (1 Thes 5:12  ao, 14  ap).
3:16  aq The final prayer echoes Jesus’ blessing in John 14:27  ar (cp. Num 6:26  as) and contrasts with the situation these believers faced in Thessalonica (2 Thes 1:4-10  at; 1 Thes 2:14  au). Paul was always conscious of the Lord Jesus’ presence with his people (Rom 15:33  av; Phil 4:9  aw).
3:17  ax A secretary had written this letter for Paul (Rom 16:22  ay; 1 Pet 5:12  az). Now Paul takes the pen to add a final greeting in his own hand (cp. 1 Cor 16:21  ba; Gal 6:11  bb; Col 4:18  bc; Phlm 1:19  bd). Because he suspected that a letter he had not written was circulating under his name (2 Thes 2:2  be), he emphasizes this authenticating procedure to prove this letter is from him.
3:18  bf Ancient letters frequently ended with a wish for health or prosperity, but Paul’s blessing is much grander: He calls on the Lord Jesus Christ to grant grace to the recipients (see 1 Thes 5:28  bg).
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