2 Thessalonians 3:6-18
Summary for 2Thess 3:6-15: 3:6-15 a In his previous letter, Paul had addressed the problem of lazy members of the church who refused to work (1 Thes 4:11-12 b; 5:14 c). Some had ignored his message and example, so he gives additional instruction for dealing with these members. 3:6 d Paul’s command is given by the authority of the Lord Jesus Christ (1 Thes 4:2 e).• Church members should shun Christians who live idle lives (see 2 Thes 3:7 f, 11-13 g; 1 Thes 5:14 h). To stay away from the lazy would make a strong impression on them (Matt 18:17 i; Rom 16:17 j; 1 Cor 5:9-13 k), promoting shame (2 Thes 3:14 l) and repentance, but stopping short of excommunication (3:15 m).
3:7 n Teaching by example was highly regarded in the ancient world. Paul himself provided an example by working for his own food (3:8 o; 1 Thes 2:9 p).
3:8 q without paying for it: Although Paul taught that workers in the Christian church could receive pay for their labor (3:9 r; see Matt 10:10 s; 1 Cor 9:7-14 t; 1 Tim 5:17-18 u), he did not take advantage of that privilege (1 Thes 2:9 v; 2 Thes 3:6-10 w).
3:9 x Paul had distanced himself from others in the culture who were motivated by fame and money (1 Thes 2:5 y).
3:10 z Work is the appropriate way to gain a living (see Gen 3:17-19 aa; Ps 128:2 ab; Prov 10:4 ac). Paul absolves the church of the responsibility of feeding other believers who refuse to work.
3:12 ad Paul underscores the strength of the command by appealing to the authority of the Lord Jesus (as in 3:6 ae; 1 Thes 4:1-2 af).
• settle down: i.e., lead a quiet life instead of being involved in meddlesome activities (see 1 Thes 4:11 ag).
3:13 ah doing good: The Thessalonians were exhorted to reach out and help those in genuine need (see Gal 6:9-10 ai), in contrast with those who are lazy and dependent (2 Thes 3:7-8 aj, 10 ak).
3:14 al Paul hoped that the disobedient Christians would be ashamed and repent (see study note on 3:6) in response to being shunned by the community.
3:15 am Don’t think of them as enemies: In the ancient world, social relations with enemies were broken off and punitive action was initiated against them. Paul warns the Thessalonians that discipline against disobedient Christians (3:14 an) should not result in this kind of attack. Rather, the church should treat them as members of the family, with the hope that they would correct their conduct (1 Thes 5:12 ao, 14 ap).
3:16 aq The final prayer echoes Jesus’ blessing in John 14:27 ar (cp. Num 6:26 as) and contrasts with the situation these believers faced in Thessalonica (2 Thes 1:4-10 at; 1 Thes 2:14 au). Paul was always conscious of the Lord Jesus’ presence with his people (Rom 15:33 av; Phil 4:9 aw).
3:17 ax A secretary had written this letter for Paul (Rom 16:22 ay; 1 Pet 5:12 az). Now Paul takes the pen to add a final greeting in his own hand (cp. 1 Cor 16:21 ba; Gal 6:11 bb; Col 4:18 bc; Phlm 1:19 bd). Because he suspected that a letter he had not written was circulating under his name (2 Thes 2:2 be), he emphasizes this authenticating procedure to prove this letter is from him.
3:18 bf Ancient letters frequently ended with a wish for health or prosperity, but Paul’s blessing is much grander: He calls on the Lord Jesus Christ to grant grace to the recipients (see 1 Thes 5:28 bg).
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