Act 17:22-29 | TNotes | STEP | Summary for Acts 17:22-31: 17:22-31 Paul’s remarkable sermon in Athens reveals his versatility in preaching the Good News (Rom 11:14 ; 1 Cor 9:19-23 ; 10:33 ; cp. Acts 16:3 ; 17:2-3 ; 21:20-26 ). While Paul’s Greek audience did not know the Scriptures or have a tradition of monotheism as the Jews did, they did have a rich intellectual heritage. So Paul established a point of contact on the basis of an Athenian inscription to an Unknown God . He then explained God’s nature as the Creator (17:22-29 ), followed by God’s purpose as the Redeemer (17:30-31 ). • As he did elsewhere in his own writings (see 1 Cor 15:33 ; Titus 1:12 ), Paul made use of the Greek poets. There are several points of connection in this sermon with the Hymn to Zeus by Cleanthes (about 315–240 BC ). Paul was probably quoting Epimenides, who had declared about God, “ In him we live and move and exist ” (Epimenides, Cretica, about 600 BC ). Paul also cited Aratus, a Stoic poet from Cilicia (about 315–240 BC ), who had commented, “ We are his offspring ” (Aratus, Phaenomena 5). These allusions to their own poets established connections with his audience. Paul was then able to present the singular nature of God (Acts 17:29 ), and he stressed the coming judgment through Jesus Christ, whom God had raised from the dead. This message, while touching on Greek culture and philosophy, had a clear focus on Christ that presented the challenge of Christ to a cultured and intellectual but idolatrous people.

a17:22-31►

bRom 11:14►

c1 Cor 9:19-23►

d10:33►

eActs 16:3►

f17:2-3►

g21:20-26►

h17:22-29►

i17:30-31►

j1 Cor 15:33►

kTitus 1:12►

lActs 17:29►

‏ Acts 17:22-29

Summary for Acts 17:22-31: 17:22-31 ^a Paul’s remarkable sermon in Athens reveals his versatility in preaching the Good News (Rom 11:14 ^b; 1 Cor 9:19-23 ^c; 10:33 ^d; cp. Acts 16:3 ^e; 17:2-3 ^f; 21:20-26 ^g). While Paul’s Greek audience did not know the Scriptures or have a tradition of monotheism as the Jews did, they did have a rich intellectual heritage. So Paul established a point of contact on the basis of an Athenian inscription to an Unknown God. He then explained God’s nature as the Creator (17:22-29 ^h), followed by God’s purpose as the Redeemer (17:30-31 ⁱ).

• As he did elsewhere in his own writings (see 1 Cor 15:33 ^j; Titus 1:12 ^k), Paul made use of the Greek poets. There are several points of connection in this sermon with the Hymn to Zeus by Cleanthes (about 315–240 BC). Paul was probably quoting Epimenides, who had declared about God, “In him we live and move and exist” (Epimenides, Cretica, about 600 BC). Paul also cited Aratus, a Stoic poet from Cilicia (about 315–240 BC), who had commented, “We are his offspring” (Aratus, Phaenomena 5). These allusions to their own poets established connections with his audience. Paul was then able to present the singular nature of God (Acts 17:29 ^l), and he stressed the coming judgment through Jesus Christ, whom God had raised from the dead. This message, while touching on Greek culture and philosophy, had a clear focus on Christ that presented the challenge of Christ to a cultured and intellectual but idolatrous people.