a4:4-5
b4:4
cGen 28:11-22
dAmos 3:14
e1 Kgs 12:28-29
fJosh 4:19–5:9
gHos 4:15
h9:15
i12:11
jExod 23:14-19
k34:23
lDeut 16:16-17
mDeut 14:22-29
nDeut 14:28
o26:12
pAmos 5:15
qHos 6:6
rMic 6:8
sLuke 11:42
t4:5
uDeut 16:3
vExod 12:17-20
wExod 12:34
yLev 6:17
z7:12
aaLev 7:13

‏ Amos 4:4-5

Summary for Amos 4:4-5: 4:4-5  a The prophet’s sarcasm shows how far Israel had strayed from God’s ways. Israel had plenty of religion but no reverence for God. 4:4  b Amos lampoons the Israelites’ worthless piety.

• Bethel, the site of Jacob’s famous vision of the ladder with angels descending and ascending (Gen 28:11-22  c), was the southern seat of the religion established by Jeroboam I (see Amos 3:14  d; 1 Kgs 12:28-29  e). Gilgal, Israel’s campsite after they crossed the Jordan (Josh 4:19–5:9  f), had become a popular shrine by the time of Amos and Hosea (Hos 4:15  g; 9:15  h; 12:11  i).

• sacrifices each morning ... tithes every three days: Israelite males were to appear before the Lord at the sanctuary three times each year (Exod 23:14-19  j; 34:23  k; Deut 16:16-17  l). Tithes were typically paid annually (Deut 14:22-29  m), with a special tithe paid every three years (see Deut 14:28  n; 26:12  o). Amos is making the point that the Israelites were religious to the point of absurdity, but they balked at being godly (Amos 5:15  p; Hos 6:6  q; Mic 6:8  r; see Luke 11:42  s).
4:5  t Leavened bread (that is, sourdough fermented by wild yeast) was for daily consumption. The more primitive unleavened bread (made without yeast) became a sacred symbol, commemorating Israel’s affliction as slaves in Egypt (Deut 16:3  u), the Passover (Exod 12:17-20  v), and their hasty departure from that land (Exod 12:34  w, 39  x). Unleavened bread thus became altar bread (Lev 6:17  y; 7:12  z). However, bread made with yeast could accompany a peace offering of thanksgiving (Lev 7:13  aa).
Copyright information for TNotes