Dan 7:9-14 | TNotes | STEP | Summary for Dan 7:9-10: 7:9-10 The kingdoms of the world are represented by fierce animals; the Kingdom of God is represented by a divine-human figure (also in 7:13-14 ) and by holy people. • the Ancient One: This name is a circumlocution for God, whose existence preceded all the nations and peoples of the earth. • White ... hair and clothing represent wisdom and purity. The river of fire speaks of God’s purifying presence .

Summary for Dan 7:9-10: 7:9-10 ^a The kingdoms of the world are represented by fierce animals; the Kingdom of God is represented by a divine-human figure (also in 7:13-14 ^b) and by holy people.

• the Ancient One: This name is a circumlocution for God, whose existence preceded all the nations and peoples of the earth.

• White ... hair and clothing represent wisdom and purity. The river of fire speaks of God’s purifying presence.
7:10 ^c Taken together, the millions and many millions indicate numbers beyond calculation.

• the books: God keeps records and uses them as the basis for his judgment (cp. 10:21 ^d; 12:1 ^e; Exod 32:32 ^f; Pss 69:28 ^g; 139:16 ^h; Mal 3:16 ⁱ; Phil 4:3 ^j; Rev 20:12 ^k, 15 ^l; 21:27 ^m).
7:11 ⁿ God’s judgment brought about the destruction of the fourth beast ... by fire.
7:12 ^o a while longer: God, the Judge of the nations, can extend the lives of nations and individuals (cp. 4:27 ^p). Defeated nations who have lost their political and military hegemony can continue to live on culturally and ethnically, and can retain their national identities. This happened with the Assyrians, the Babylonians, the Persians, and the Greeks.
Summary for Dan 7:13-14: 7:13-14 ^q This being like a son of man, unlike the arrogant little horn, did not boast and was not violent. He did not violently overthrow other kings, and he received God’s favor and blessing. He was led into God’s presence and was presented to him. God gave him kingship and a kingdom. This figure is the Messiah, God’s chosen and anointed King. 7:13 ^r like a son of man: He was like a human being (cp. 3:25 ^s).

• His coming with the clouds of heaven suggests that he was a divine being (cp. Pss 68:4 ^t; 97:2 ^u; Matt 24:30 ^v; 26:64 ^w; Mark 13:26 ^x; 14:62 ^y; Luke 21:27 ^z; 1 Thes 4:17 ^aa; Rev 1:7 ^ab).
7:14 ^ac Unlike the rulers and kingdoms of the earth, which pass away, his rule is eternal and will never be destroyed. His kingdom is given to the holy people of the Most High (7:27 ^ad), and it “fills” the earth (2:35 ^ae, 44-45 ^af).