a3:1–4:28►
b3:1–4:17►
c4:18-28►
d3:1-10►
e3:1►
f16:1►
g19:1-2►
h17:6►
i33:6►
j3:2►
kGen 16:9-13►
lJudg 13:3►
n21-22►
oExod 19:18►
pGen 15:17►
q1 Kgs 18:38-39►
rIsa 33:14►

‏ Exodus 3:1-2

Summary for Exod 3:1-4:28: 3:1–4:28  a This section presents Moses’ call to rescue the Israelites from Egyptian bondage. It is divided into two subsections, 3:1–4:17  b and 4:18-28  c. The first deals with the call itself, while the second addresses the full implications of accepting that call. Moses was not presented with a mere vocational change; he faced an entire reorientation of his life.
Summary for Exod 3:1-10: 3:1-10  d In these verses, the stage is set for the reorientation of Moses’ life. 3:1  e Sinai is the name usually used for the mountain where God later revealed himself in the covenant (see, e.g., 16:1  f; 19:1-2  g). Here and in 17:6  h and 33:6  i the Hebrew text uses the proper name Horeb. Both names presumably refer to the same mountain, so the NLT consistently uses Sinai.
3:2  j Technically, the angel of the Lord is the Lord’s officially authorized envoy, but the expression may be used more broadly of other visible manifestations of the Lord (see Gen 16:9-13  k; Judg 13:3  l, 6  m, 21-22  n).

• In the Bible, blazing fire often represents God’s transcendent holiness (see Exod 19:18  o; Gen 15:17  p; 1 Kgs 18:38-39  q; Isa 33:14  r).

• didn’t burn up: This may show that God does not wish to consume the vehicle that he sets ablaze for his purposes.
Copyright information for TNotes