Eze 38:1-9 | TNotes | STEP | Summary for Ezek 38:1-39:29: 38:1–39:29 The idyllic scene in ch 37 of the reunited nation living at peace in its own land gives way to gathering storm clouds in chs 38–39 , a two-panel depiction of the assault, defeat, and disposal of the last enemy, Gog . Readers have long sought to identify Gog, who has sometimes been identified with Gyges, king of Lydia (about 680~644 BC ). The biblical Gog, however, transcends historical categories; the text is less concerned with Gog’s identity than with the universal threat caused by the nations of the world. Yet even such an overwhelming force would be no serious threat to the restored people of God, for God was now dwelling in their midst. The symbolism of these chapters has much in common with psalms of Zion’s security (see, e.g., Pss 2 , 46 ). If even a fearsome foe such as Gog could not separate God’s people from his protection, then surely nothing in all creation could do so. • Ezekiel’s account of Gog contains some of the characteristics of apocalyptic literature (see thematic note for Apocalyptic Literature at end of chapter). Summary for Ezek 38:1-6: 38:1-6 Gog would lead a coalition of seven nations from the four corners of the world. The numbers seven and four both symbolize completeness; here, they indicate an invincible alliance coming from far and near in all directions, from which there would be no escape. Magog , Meshech and Tubal , Gomer , and Beth-togarmah were located in the north, in Anatolia and the region beyond the Black Sea. Persia was to the east, Ethiopia to the south, and Libya to the west.

a38:1–39:29►

b37►

c38–39►

dPss 2►

e46►

f38:1-6►

g38:4►

h29:4►

i38:8►

j38:9►

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‏ Ezekiel 38:1-9

Summary for Ezek 38:1-39:29: 38:1–39:29 ^a The idyllic scene in ch 37 ^b of the reunited nation living at peace in its own land gives way to gathering storm clouds in chs 38–39 ^c, a two-panel depiction of the assault, defeat, and disposal of the last enemy, Gog. Readers have long sought to identify Gog, who has sometimes been identified with Gyges, king of Lydia (about 680~644 BC). The biblical Gog, however, transcends historical categories; the text is less concerned with Gog’s identity than with the universal threat caused by the nations of the world. Yet even such an overwhelming force would be no serious threat to the restored people of God, for God was now dwelling in their midst. The symbolism of these chapters has much in common with psalms of Zion’s security (see, e.g., Pss 2 ^d, 46 ^e). If even a fearsome foe such as Gog could not separate God’s people from his protection, then surely nothing in all creation could do so.

• Ezekiel’s account of Gog contains some of the characteristics of apocalyptic literature (see thematic note for Apocalyptic Literature at end of chapter).
Summary for Ezek 38:1-6: 38:1-6 ^f Gog would lead a coalition of seven nations from the four corners of the world. The numbers seven and four both symbolize completeness; here, they indicate an invincible alliance coming from far and near in all directions, from which there would be no escape. Magog, Meshech and Tubal, Gomer, and Beth-togarmah were located in the north, in Anatolia and the region beyond the Black Sea. Persia was to the east, Ethiopia to the south, and Libya to the west.
38:4 ^g Gog’s rebellion would be under God’s complete control. Though they would regard themselves as free-willed aggressors, they would actually be prisoners with hooks in their jaws (cp. 29:4 ^h).
38:8 ⁱ A long time from now (literally after many days) ... In the distant future (literally in the end of the years): This encounter is described as a climactic final battle that will precede a final state of peace. There are a variety of views as to whether this final battle is a literal event at the end of history or a literary depiction of the Lord’s protection of his permanently embattled people. Either way, the point remains that when the Lord’s favor rests upon his people, no one and nothing can separate them from that protection, even the most all-out assault of evil.
38:9 ^j roll down on them like a storm: This is reminiscent of the threatening imagery of ch 1 ^k, when God was Israel’s enemy. At that time, Israel looked to the surrounding rebellious nations for protection; this time, Israel would look to God for protection from the nations.