a12:5
b12:6-7
cIsa 1:29
dGen 12:8
e12:8
f12:7
g12:6
hNum 14
iJosh 1:6-9
j12:8-9
k12:8
l4:26
mExod 34:5-7

‏ Genesis 12:5-9

12:5  a The people (Hebrew hannepesh, “the lives”) he had taken into his household were probably converts; Abram first became a blessing by influencing people in his household to join him in following the Lord.
Summary for Gen 12:6-7: 12:6-7  b The oak of Moreh was apparently a Canaanite shrine; fertile groves of trees were sacred to the Canaanites (cp. Isa 1:29  c), and Moreh means “teacher.” Abram proclaimed (Luther: “preached”) the Lord’s name beside a pagan place of worship and instruction (Gen 12:8  d).

• Abram continued to be a blessing when he built an altar to worship God at Shechem and east of Bethel (12:8  e).
12:7  f The Lord appeared to Abram at Shechem (12:6  g) to confirm that this land was the Promised Land. Israel was to occupy this land, but sharing in God’s promises required their faith (cp. Num 14  h; Josh 1:6-9  i).

• to your descendants: Abram did not yet possess the land; he lived as a temporary settler.
Summary for Gen 12:8-9: 12:8-9  j Abram had to keep moving camp because the Canaanites had the fertile land. 12:8  k he worshiped the Lord (literally he made proclamation of the Lord by name): Proclaiming the name (identity and character) of the Lord is central to worship and witness (cp. 4:26  l; see Exod 34:5-7  m). Abram had to distinguish his sacrificial worship from that of the pagan Canaanites.
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