Gen 2:4 | TNotes | STEP | Summary for Gen 2:4-25: 2:4-25 This account (see study note on 2:4) of the heavens and the earth is not a second creation account; rather, it is a theological and historical expansion on 1:1–2:3 . The focus is now on what the cosmos produced rather than on its creation. Special attention is given to the first man and woman. As the story progresses, it is colored by contrasts of good and evil, knowledge and ignorance, life and death, harmony and discord. 2:4 This is the account (literally These are the generations ; Hebrew toledoth ): This or a similar phrase is repeated throughout Genesis, creating an internal outline for the book. In other occurrences, it introduces the genealogy or story of a key personality (5:1 ; 6:9 ; 10:1 ; 11:10 , 27 ; 25:12 , 19 ; 36:1 ; 37:2 ). • Some have argued that the first half of 2:4 belongs with 1:1–2:3 , but it is more likely the introduction to the account that follows. • Lord God (Hebrew Yahweh Elohim ) is the second name used for God in the early chapters of Genesis. Elohim (1:1–2:3 ) describes the all-powerful creator God. Yahweh Elohim speaks of the eternal God who formed a lasting covenant with Israel (Exod 3:6 , 13-15 ). Accordingly, Gen 2:4-25 focuses on God as provider more than as creator. The three themes of sexuality, dominion, and food in ch 1 are now addressed in reverse order (food, 2:8-17 ; dominion, 2:18-20 ; sexuality, 2:21-25 ).

Summary for Gen 2:4-25: 2:4-25 ^a This account (see study note on 2:4) of the heavens and the earth is not a second creation account; rather, it is a theological and historical expansion on 1:1–2:3 ^b. The focus is now on what the cosmos produced rather than on its creation. Special attention is given to the first man and woman. As the story progresses, it is colored by contrasts of good and evil, knowledge and ignorance, life and death, harmony and discord. 2:4 ^c This is the account (literally These are the generations; Hebrew toledoth): This or a similar phrase is repeated throughout Genesis, creating an internal outline for the book. In other occurrences, it introduces the genealogy or story of a key personality (5:1 ^d; 6:9 ^e; 10:1 ^f; 11:10 ^g, 27 ^h; 25:12 ⁱ, 19 ^j; 36:1 ^k; 37:2 ^l).

• Some have argued that the first half of 2:4 ^m belongs with 1:1–2:3 ⁿ, but it is more likely the introduction to the account that follows.

• Lord God (Hebrew Yahweh Elohim) is the second name used for God in the early chapters of Genesis. Elohim (1:1–2:3 ^o) describes the all-powerful creator God. Yahweh Elohim speaks of the eternal God who formed a lasting covenant with Israel (Exod 3:6 ^p, 13-15 ^q). Accordingly, Gen 2:4-25 ^r focuses on God as provider more than as creator. The three themes of sexuality, dominion, and food in ch 1 ^s are now addressed in reverse order (food, 2:8-17 ^t; dominion, 2:18-20 ^u; sexuality, 2:21-25 ^v).