Heb 13:7-19 | TNotes | STEP | Summary for Heb 13:7-19: 13:7-19 This middle section of Ch 13 is bracketed by references to the community’s leaders (13:7 , 17-19 ). Rabbis often used this technique, called inclusio, in which similar words or phrases were used to mark the beginning and ending of a unit, much as we would use a subheading in a book today. This section hints at several difficulties in the church to which Hebrews was originally addressed. 13:7 Remember your leaders: The word leaders was used for military, political, and religious leaders. These leaders, evidently founders of this community, taught ... the word of God to them—a basic responsibility of those who lead (see 1 Tim 3:2 ; 2 Tim 2:15 ; Titus 1:9 ). Their lives and faith were an example to follow .

Summary for Heb 13:7-19: 13:7-19 ^a This middle section of Ch 13 is bracketed by references to the community’s leaders (13:7 ^b, 17-19 ^c). Rabbis often used this technique, called inclusio, in which similar words or phrases were used to mark the beginning and ending of a unit, much as we would use a subheading in a book today. This section hints at several difficulties in the church to which Hebrews was originally addressed. 13:7 ^d Remember your leaders: The word leaders was used for military, political, and religious leaders. These leaders, evidently founders of this community, taught ... the word of God to them—a basic responsibility of those who lead (see 1 Tim 3:2 ^e; 2 Tim 2:15 ^f; Titus 1:9 ^g). Their lives and faith were an example to follow.
13:8 ^h Though the community was facing new challenges, Jesus Christ is the same, and his Good News does not change.

• yesterday: Jesus was the Father’s agent in creation (1:2 ⁱ, 10 ^j).

• today: Jesus currently sits at the Father’s right hand (1:13 ^k; 7:26-28 ^l; 10:12 ^m). He will rule the universe forever (1:8 ⁿ, 10-12 ^o).
Summary for Heb 13:9-10: 13:9-10 ^p Since Jesus does not change (13:8 ^q), it is unwise for a believer to be attracted by strange, new ideas. The false teachings in view seemed to involve rules about food. In some branches of Judaism, certain ritual meals were understood as providing God’s grace to those participating. Some in the community might have been tempted to abandon the Christian community by participating in Jewish fellowship meals. These Jewish meals at times encouraged participants to focus on the Jerusalem altar. The author reminds his hearers that we have an altar of which those under the old covenant have no part—Christ’s sacrifice (7:27-28 ^r; 8:13 ^s; 9:11-14 ^t; 10:11-14 ^u).
Summary for Heb 13:11-12: 13:11-12 ^v The author describes the sacrifice on the Day of Atonement (Lev 16:1-28 ^w), in which animals were burned outside the camp (Lev 16:27 ^x). By analogy, Jesus suffered and died outside the city gates of Jerusalem. He was the supreme Day of Atonement sacrifice (Heb 9:11-14 ^y, 24-28 ^z; 10:1-4 ^aa).
13:13 ^ab let us go out to him, outside the camp: We should stand with Jesus, identifying with him and rejecting the apparent safety and comfort of standing with the world against him. In standing with Christ, we bear the disgrace he bore (6:5-6 ^ac; 12:1-3 ^ad).
13:14 ^ae Like Abraham’s family (11:9-16 ^af), we are not ultimately invested in the world, for it is not our permanent home. We are looking for a home yet to come, the heavenly city of Jerusalem (12:22 ^ag).
Summary for Heb 13:15-16: 13:15-16 ^ah In light of Jesus’ decisive, sacrificial work on our behalf, we still have sacrifices to offer: praise and obedience. Because Christ has eradicated the sacrificial system of the old covenant through the sacrifice of himself (7:27-28 ^ai; 8:13 ^aj; 9:11-14 ^ak; 10:11-14 ^al), these are the sacrifices that please God. 13:15 ^am sacrifice of praise: This probably refers to a peace offering (Lev 7:11-14 ^an). The person bringing the offering had to be made ritually clean before the offering could be made. Our thank offering to God can be continual because Jesus has made us clean for all time. When we give thanks to Jesus continually, we are proclaiming our allegiance to his name.
13:16 ^ao to do good and to share with those in need: These are basic Christian sacrifices (6:10 ^ap; 10:24 ^aq, 34 ^ar; 13:1-3 ^as); they characterize life in the Christian community.
13:17 ^at The relationship between the spiritual leaders and the members of the church may have been strained, so the author exhorts the members to obey them and do what they say.

• The Greek word translated obey can also mean follow, place confidence in, or be persuaded by.

• Christian leaders watch over people’s souls (Acts 20:28-31 ^au; 1 Pet 5:1-4 ^av), a role that carries grave responsibility, making them accountable to God (Jas 3:1 ^aw).

• The word sorrow could be translated groaning; it speaks of emotional burden and stress. Having leaders who are stressed and burdened because of an unruly church does not benefit the church.
Summary for Heb 13:18-19: 13:18-19 ^ax Pray for us: The author asks for prayer for himself using the “authorial plural” (see also 5:11 ^ay; 6:9 ^az).

• our conscience is clear: Cp. 2 Cor 1:11-12 ^ba; 4:2 ^bb.