a9:13
bNum 19
c9:14
d2:1-4
e12:25-29
f9:15
gGal 3:19-20
hHeb 8:6
i12:24
jRom 6:23
k1 Tim 2:5
l1 Pet 3:18
mHeb 7:25
n9:16-22
o9:16-17
p9:18-22
q9:18-19
rExod 24:3-8
sExod 24:6-8
tExod 12:22
uLev 14:4
vNum 19:6
x9:20
yExod 24:8
zMatt 26:28
aaMark 14:24
ab1 Cor 11:25
ac9:21
adExod 24:3-8
aeLev 16:14-19
af9:22
agExod 29:12
ah30:10
aiLev 4:6
ak16:14-19
alNum 19:4
amLev 16
anHeb 8:12
ao10:15-18
apMatt 26:28
aqEph 1:7

‏ Hebrews 9:13-22

9:13  a The ashes of a heifer were used with water to cleanse people’s bodies from ceremonial impurity (see Num 19  b).
9:14  c how much more: This is an argument from lesser to greater, a traditional Jewish rhetorical strategy; the logic is that if something is true in a lesser situation, it will be even more true in a greater situation (see also 2:1-4  d; 12:25-29  e). If the blood of animals had some effect in cleansing, the blood of Christ will be much more effective.

• will purify our consciences: Christ’s sacrifice, unlike the sacrifices of the old covenant, removes the paralyzing guilt that keeps us from God by decisively cleansing us from sinful deeds.
9:15  f the one who mediates: This term refers to an arbiter in a difficult legal dispute or political disagreement. In the old covenant, Moses and the angels were understood as mediators between God and the people (Gal 3:19-20  g). In the new covenant, Christ mediates the relationship between God and people by his sacrificial death (Heb 8:6  h; 12:24  i; Rom 6:23  j; 1 Tim 2:5  k; 1 Pet 3:18  l) and ongoing intercession (Heb 7:25  m).
Summary for Heb 9:16-22: 9:16-22  n The author gives a general principle about the nature of wills or covenants (9:16-17  o), which he then expounds in light of the inauguration of the first covenant (9:18-22  p).
Summary for Heb 9:18-19: 9:18-19  q was put into effect: Exod 24:3-8  r records Moses’ inauguration of the old covenant with the blood of the sacrifice.

• Hebrews alone among ancient sources states that Moses sprinkled the book of God’s law (cp. Exod 24:6-8  s).

• Hyssop branches have blue flowers and strongly aromatic leaves; they were used with sacrifices for cleansing (Exod 12:22  t; Lev 14:4  u; Num 19:6  v, 18  w).
9:20  x “This blood confirms the covenant God has made with you” (Exod 24:8  y): Jesus used similar language at the Lord’s Supper, referring to his own death (Matt 26:28  z; Mark 14:24  aa; 1 Cor 11:25  ab).
9:21  ac he sprinkled blood: See Exod 24:3-8  ad; Lev 16:14-19  ae.
9:22  af Many of the rituals of cleansing in the law of Moses involved the death of a sacrificial animal; blood was involved both in the rites of cleansing (see Exod 29:12  ag; 30:10  ah; Lev 4:6  ai, 17  aj; 16:14-19  ak; Num 19:4  al) and in making atonement (see Lev 16  am). The shedding of Christ’s blood established the new covenant, providing permanent purification and complete forgiveness of sins (Heb 8:12  an; 10:15-18  ao; Matt 26:28  ap; Eph 1:7  aq).
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