Hebrews 9:13-22
9:13 a The ashes of a heifer were used with water to cleanse people’s bodies from ceremonial impurity (see Num 19 b).9:14 c how much more: This is an argument from lesser to greater, a traditional Jewish rhetorical strategy; the logic is that if something is true in a lesser situation, it will be even more true in a greater situation (see also 2:1-4 d; 12:25-29 e). If the blood of animals had some effect in cleansing, the blood of Christ will be much more effective.
• will purify our consciences: Christ’s sacrifice, unlike the sacrifices of the old covenant, removes the paralyzing guilt that keeps us from God by decisively cleansing us from sinful deeds.
9:15 f the one who mediates: This term refers to an arbiter in a difficult legal dispute or political disagreement. In the old covenant, Moses and the angels were understood as mediators between God and the people (Gal 3:19-20 g). In the new covenant, Christ mediates the relationship between God and people by his sacrificial death (Heb 8:6 h; 12:24 i; Rom 6:23 j; 1 Tim 2:5 k; 1 Pet 3:18 l) and ongoing intercession (Heb 7:25 m).
Summary for Heb 9:16-22: 9:16-22 n The author gives a general principle about the nature of wills or covenants (9:16-17 o), which he then expounds in light of the inauguration of the first covenant (9:18-22 p).
Summary for Heb 9:18-19: 9:18-19 q was put into effect: Exod 24:3-8 r records Moses’ inauguration of the old covenant with the blood of the sacrifice.
• Hebrews alone among ancient sources states that Moses sprinkled the book of God’s law (cp. Exod 24:6-8 s).
• Hyssop branches have blue flowers and strongly aromatic leaves; they were used with sacrifices for cleansing (Exod 12:22 t; Lev 14:4 u; Num 19:6 v, 18 w).
9:20 x “This blood confirms the covenant God has made with you” (Exod 24:8 y): Jesus used similar language at the Lord’s Supper, referring to his own death (Matt 26:28 z; Mark 14:24 aa; 1 Cor 11:25 ab).
9:21 ac he sprinkled blood: See Exod 24:3-8 ad; Lev 16:14-19 ae.
9:22 af Many of the rituals of cleansing in the law of Moses involved the death of a sacrificial animal; blood was involved both in the rites of cleansing (see Exod 29:12 ag; 30:10 ah; Lev 4:6 ai, 17 aj; 16:14-19 ak; Num 19:4 al) and in making atonement (see Lev 16 am). The shedding of Christ’s blood established the new covenant, providing permanent purification and complete forgiveness of sins (Heb 8:12 an; 10:15-18 ao; Matt 26:28 ap; Eph 1:7 aq).
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