Isa 13 | TNotes | STEP | Summary for Isa 13:1: 13:1–23:18 This section contains prophecies of judgment against the nations. By including a prophecy against Judah and Jerusalem (22:1-25 ) in the midst of prophecies against the pagan nations, Isaiah emphasized that Israel’s identity as God’s people would not protect them from God’s punishment when they sinned as the other nations do. 13:1 At the time of this prophecy, Assyria was the major power. Isaiah anticipated the rise of Babylon as an even crueler kingdom that would destroy Judah and Jerusalem (39:6-7 ; chs 46–47 ). The universal language of 13:1–14:23 suggests that in this context, Babylon represents all wicked and arrogant nations in the same way that “Babylon the Great” does in the book of Revelation (Rev 18 ). Therefore, while this description of Babylon’s fall applies to the fall of historic Babylon in 539 BC , it also applies until the final judgment against the ultimate kingdom of evil (Rev 19 ).

Summary for Isa 13:1: 13:1–23:18 ^a This section contains prophecies of judgment against the nations. By including a prophecy against Judah and Jerusalem (22:1-25 ^b) in the midst of prophecies against the pagan nations, Isaiah emphasized that Israel’s identity as God’s people would not protect them from God’s punishment when they sinned as the other nations do. 13:1 ^c At the time of this prophecy, Assyria was the major power. Isaiah anticipated the rise of Babylon as an even crueler kingdom that would destroy Judah and Jerusalem (39:6-7 ^d; chs 46–47 ^e). The universal language of 13:1–14:23 ^f suggests that in this context, Babylon represents all wicked and arrogant nations in the same way that “Babylon the Great” does in the book of Revelation (Rev 18 ^g). Therefore, while this description of Babylon’s fall applies to the fall of historic Babylon in 539 BC, it also applies until the final judgment against the ultimate kingdom of evil (Rev 19 ^h).
13:2 ⁱ A signal flag or banner that could be seen clearly from a great distance was often placed on a bare hilltop as a call to battle.

• God stands against Babylon as the symbolic representative of all evil kingdoms.
13:5 ^j Just as Assyria was the rod of his anger (9:4 ^k; 10:5 ^l, 15 ^m), other nations serve as the Lord’s weapons and carry out his will. The Medes and Persians conquered Babylon in 539 BC.

• God’s wrath is an expression of his justice as well as his intent to restore order to the world by obliterating evildoers (10:25-26 ⁿ; see Lam 2:22 ^o; Ezek 7:19 ^p).
13:6 ^q When pronouncing judgment that is still in the future, the prophets sometimes spoke as though it had already arrived. This emphasized the urgency of turning back to God (Ezek 30:3 ^r; Joel 1:15 ^s; 3:14 ^t; Obad 1:15 ^u; Zeph 1:7 ^v).
13:8 ^w Pangs ... like those of a woman in labor: The day of the Lord brings sudden and overpowering pain and fear for the wicked (see also Jer 30:6 ^x; Hos 13:13 ^y; Mic 4:9 ^z, 10 ^aa; 5:3 ^ab).
13:10 ^ac Cosmic upheaval and darkness are common images for the day of the Lord, a time of God’s judgment (see also Ezek 32:7-8 ^ad; Joel 2:10 ^ae, 31 ^af; 3:15 ^ag; Matt 24:29 ^ah; Mark 13:24 ^ai; Rev 6:12-13 ^aj; 8:12 ^ak; cp. Isa 30:26 ^al).
13:11 ^am punish the world: See Rev 20:11 ^an.
13:12 ^ao Solomon’s imported gold came from Ophir (1 Kgs 9:28 ^ap).
13:13 ^aq God will shake the heavens. The earth will move: Cosmic upheaval will accompany God’s coming in judgment (see study note on 5:25; see also Hag 2:7 ^ar, 21 ^as; Heb 12:26-27 ^at; Rev 16:17-18 ^au; 18:21-22 ^av).
13:16 ^aw These terrible acts of war would be perpetrated against Babylon, itself a cruel conquering power (see also Ps 137:8-9 ^ax; Jer 6:11-12 ^ay; Nah 3:10 ^az).
13:17 ^ba The Lord is sovereign and controls history. He can stir up kingdoms to execute his will.

• The Medes from northwestern Iran joined Persian King Cyrus in fighting against Babylon in 539 BC.
Summary for Isa 13:19-22: 13:19-22 ^bb This picture of Babylon as a perpetually haunted ruin contrasts with its magnificence at its peak (see Dan 4:29-30 ^bc).
13:20 ^bd Babylon will never be inhabited again: Babylon, often a symbol of idolatry, immorality, imperialism, and oppression in Scripture, will one day come completely to an end (see Rev 18:2 ^be; 19:2 ^bf).