Isa 2:5 | TNotes | STEP | Summary for Isa 2:5-4:1: 2:5–4:1 Isaiah condemned Israel’s and Judah’s arrogance and self-exaltation, warning them that only God was to be exalted. All attempts by humans to lift themselves up will actually result in humiliation. Summary for Isa 2:5-22: 2:5-22 The prophet threatened judgment and scoffed at human pride. All human structures (religious, economic, military, social) will come under divine scrutiny and be found deficient on the day of the Lord—that final day in history when God will judge the wicked once and for all (1 Cor 1:8 ; 1 Thes 5:2 ; 2 Thes 2:2 ; 2 Pet 3:10 ; Rev 20:7-15 ). At times, the prophets also used the expression “the day of the Lord ” (or others like it, such as “that day”) to refer to special instances of God’s judgment upon wickedness during the course of history (see Isa 13:6 , 9 ; Ezek 13:5 ; 30:3 ; Obad 1:15 ). On the day of the Lord, God alone will be exalted, while all human wickedness and pride will be struck down. The glorious day of God’s coming will fill wicked and arrogant humans with terror (Isa 2:10 , 19 , 21 ). 2:5 Come ... let us walk: Walking in God’s light (his revelation) will lead to glorious participation in his kingdom (see 60:1 ; 1 Jn 1:7 ). God is the only light that overcomes the darkness of sin and evil (Isa 9:2 ). People cannot generate such light in and of themselves (59:9 ) but must walk in the light God provides, as they trust him and live in obedience to his will (50:10 ). • The phrase descendants of Jacob alludes to Israel’s special historic relationship with the Lord as well as their history of sinfulness and rebellion (see 14:1 ; 48:1 ).

Summary for Isa 2:5-4:1: 2:5–4:1 ^a Isaiah condemned Israel’s and Judah’s arrogance and self-exaltation, warning them that only God was to be exalted. All attempts by humans to lift themselves up will actually result in humiliation.
Summary for Isa 2:5-22: 2:5-22 ^b The prophet threatened judgment and scoffed at human pride. All human structures (religious, economic, military, social) will come under divine scrutiny and be found deficient on the day of the Lord—that final day in history when God will judge the wicked once and for all (1 Cor 1:8 ^c; 1 Thes 5:2 ^d; 2 Thes 2:2 ^e; 2 Pet 3:10 ^f; Rev 20:7-15 ^g). At times, the prophets also used the expression “the day of the Lord” (or others like it, such as “that day”) to refer to special instances of God’s judgment upon wickedness during the course of history (see Isa 13:6 ^h, 9 ⁱ; Ezek 13:5 ^j; 30:3 ^k; Obad 1:15 ^l). On the day of the Lord, God alone will be exalted, while all human wickedness and pride will be struck down. The glorious day of God’s coming will fill wicked and arrogant humans with terror (Isa 2:10 ^m, 19 ⁿ, 21 ^o). 2:5 ^p Come ... let us walk: Walking in God’s light (his revelation) will lead to glorious participation in his kingdom (see 60:1 ^q; 1 Jn 1:7 ^r). God is the only light that overcomes the darkness of sin and evil (Isa 9:2 ^s). People cannot generate such light in and of themselves (59:9 ^t) but must walk in the light God provides, as they trust him and live in obedience to his will (50:10 ^u).

• The phrase descendants of Jacob alludes to Israel’s special historic relationship with the Lord as well as their history of sinfulness and rebellion (see 14:1 ^v; 48:1 ^w).