a9:4►
bJer 30:8►
cIsa 10:5►
d14:5►
eJudg 6:35►
f7:22-25►
g9:5►
h9:6►
i11:1►
j11:1►
k25:1►
l28:29►
m40:13►
n1:26►
o3:3►
p22:21►
q63:16►
r11:1-9►
sMatt 1:1►
tLuke 1:32►
uIsa 7:14►
v8:3►
xRev 19►
y9:7►
z1:21-23►
aa11:1-3►
abLuke 1:32-33►

‏ Isaiah 9:2-7

9:4  a The people experienced the rule of other nations as a yoke of ... slavery and a heavy burden (Jer 30:8  b).

• oppressor’s rod: In Isa 10:5  c, the Assyrians are called “the rod of [the Lord’s] anger.” Just as God’s anger will cease, so will Assyria’s oppression of Judah (14:5  d).

• The Lord had destroyed the army of Midian through Gideon (see Judg 6:35  e; 7:22-25  f).
9:5  g Burning the boots and uniforms marked the end of the need for instruments of war.
9:6  h a child is born to us, a son is given to us: This child, the Messiah, would be David’s descendant (11:1  i).

• he will be called: These names can be read as four throne names, signifying the nature of the child’s rule: (1) The Wonderful Counselor conforms to God’s wisdom (11:1  j; 25:1  k; 28:29  l; 40:13  m), unlike the counselors of Judah (1:26  n; 3:3  o). (2) Mighty God is an affirmation of the Messiah’s divine nature. (3) He cares for his children as the Everlasting Father, the father whose care continues forever (cp. 22:21  p; 63:16  q). (4) The Prince of Peace is a leader who brings peace.

• Alternatively, the four names could be collapsed into two: (1) “A Wonderful Counselor [is] the Mighty God”; and (2) “the Everlasting Father [is] a Prince of Peace” (on his nature, see 11:1-9  r).

• Jesus Christ, the Son of David (Matt 1:1  s; Luke 1:32  t; see also Isa 7:14  u; 8:3  v, 18  w), will bring in the kingdom of his peace (Rev 19  x).
9:7  y Like Ahaz, this ruler will be a descendant of David. Unlike Ahaz and the rulers of Jerusalem (1:21-23  z), he would trust God and rule with justice and righteousness (11:1-3  aa). Jesus the Messiah reigns for all eternity (Luke 1:32-33  ab).
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