Isaiah 9:2-7
9:4 a The people experienced the rule of other nations as a yoke of ... slavery and a heavy burden (Jer 30:8 b).• oppressor’s rod: In Isa 10:5 c, the Assyrians are called “the rod of [the Lord’s] anger.” Just as God’s anger will cease, so will Assyria’s oppression of Judah (14:5 d).
• The Lord had destroyed the army of Midian through Gideon (see Judg 6:35 e; 7:22-25 f).
9:5 g Burning the boots and uniforms marked the end of the need for instruments of war.
9:6 h a child is born to us, a son is given to us: This child, the Messiah, would be David’s descendant (11:1 i).
• he will be called: These names can be read as four throne names, signifying the nature of the child’s rule: (1) The Wonderful Counselor conforms to God’s wisdom (11:1 j; 25:1 k; 28:29 l; 40:13 m), unlike the counselors of Judah (1:26 n; 3:3 o). (2) Mighty God is an affirmation of the Messiah’s divine nature. (3) He cares for his children as the Everlasting Father, the father whose care continues forever (cp. 22:21 p; 63:16 q). (4) The Prince of Peace is a leader who brings peace.
• Alternatively, the four names could be collapsed into two: (1) “A Wonderful Counselor [is] the Mighty God”; and (2) “the Everlasting Father [is] a Prince of Peace” (on his nature, see 11:1-9 r).
• Jesus Christ, the Son of David (Matt 1:1 s; Luke 1:32 t; see also Isa 7:14 u; 8:3 v, 18 w), will bring in the kingdom of his peace (Rev 19 x).
9:7 y Like Ahaz, this ruler will be a descendant of David. Unlike Ahaz and the rulers of Jerusalem (1:21-23 z), he would trust God and rule with justice and righteousness (11:1-3 aa). Jesus the Messiah reigns for all eternity (Luke 1:32-33 ab).
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