a1:6-7
bGen 6:2
dGen 1:26
eJob 1:6
fGen 3:22
g2:1
h1 Kgs 22:19-22
iPss 82:1
j89:5
k7-8
lDan 3:13
p7:9-14
qGen 3:9
r1 Chr 21:1-14
s2 Kgs 19:35
tIsa 37:36
uEzek 1:5-9
v2 Tim 2:26
w1 Pet 5:8
x1:8
yGen 26:24
zExod 32:13
aa2 Kgs 17:13
abJer 7:25
acZech 1:6
ad2 Sam 7:1-29
aePss 18:1
af36:1
ag1:9-11
ah1:10
ai1 Sam 25:16
ajPss 5:12
ak34:7
alZech 2:5
amIsa 5:5
an1:11-12
ao2:5-6
ar31:30
at1 Cor 10:11
auJas 1:13
avLuke 22:31-32
awJohn 19:11

‏ Job 1:6-12

Summary for Job 1:6-7: 1:6-7  a The members of the heavenly court are heavenly beings; they may be either holy angels or rebellious demons (Gen 6:2  b, 4  c). They join God in his deliberations, including at creation (Gen 1:26  d) and in his rule over creation (Job 1:6  e; Gen 3:22  f; 2:1  g; 1 Kgs 22:19-22  h; Pss 82:1  i; 89:5  j, 7-8  k; Dan 3:13  l, 17  m, 23  n, 25  o; 7:9-14  p).

• The account remains unclear as to whether Satan usually came with other members of the heavenly court to make a report or whether he was intruding as Job’s adversary.

• Where have you come from? The question was God’s sovereign demand for a report from a subordinate (see Gen 3:9  q).

• Satan was not patrolling to implement God’s judgments (cp. 1 Chr 21:1-14  r; 2 Kgs 19:35  s // Isa 37:36  t; Ezek 1:5-9  u) but to oppose God’s purposes (2 Tim 2:26  v; 1 Pet 5:8  w).
1:8  x my servant: This title was used for the patriarchs (Gen 26:24  y; Exod 32:13  z), the prophets (2 Kgs 17:13  aa; Jer 7:25  ab; Zech 1:6  ac), and David (e.g., 2 Sam 7:1-29  ad; Pss 18:1  ae; 36:1  af).
Summary for Job 1:9-11: 1:9-11  ag Job has good reason (Hebrew khinnam; see study note on 2:3) to fear God: The wisdom tradition links piety with prosperity. Satan went a step further by suggesting that Job’s piety was contingent upon his affluence.
1:10  ah wall of protection: See 1 Sam 25:16  ai; Pss 5:12  aj; 34:7  ak; Zech 2:5  al; cp. Isa 5:5  am.
Summary for Job 1:11-12: 1:11-12  an reach out ... test him ... Do whatever you want: Satan was God’s agent; the hand he put forth was the Lord’s as well as Satan’s, for here they acted against everything Job possessed and later against Job himself (2:5-6  ao).

• Job later cursed the day of his birth (3:1  ap, 8  aq), but he did not curse God (31:30  ar), even when his distraught wife urged him to do so (2:9  as).

• God allowed Satan to test Job to prove that Satan’s cynicism was incorrect (1 Cor 10:11  at; see Jas 1:13  au; cp. Luke 22:31-32  av; John 19:11  aw).
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