a14:12
b2 Kgs 13:21
cIsa 26:19
dDan 12:2
eJob 19:25
fPs 102:25-26
gIsa 34:4
h51:6
iHeb 1:10-12
jPs 148:6
kPss 72:5
n89:29
p14:13
q14:10-12
r3:13-19
s7:6-10
t10:20-22
u13:20-21
v14:16
w10:12
x13:27
y14:3
z14:17
aaDeut 32:34-35
abHos 13:12
ac14:22
ad3:17-19
ae14:13-17
afPs 88:12
agEccl 9:5
ahIsa 50:11
ai66:24
ajLuke 16:23
alRev 14:11

‏ Job 14:7-22

14:12  a do not rise again: Job himself did not have even the minimal evidence of resurrection found in the Old Testament (2 Kgs 13:21  b; Isa 26:19  c; Dan 12:2  d; cp. Job 19:25  e).

• Job was not focusing on the end of the universe when the heavens will be no more (Ps 102:25-26  f; Isa 34:4  g; 51:6  h; Heb 1:10-12  i) but on the eternity of the heavens (Ps 148:6  j; cp. Pss 72:5  k, 7  l, 17  m; 89:29  n, 37  o). His phrase refers to the permanency of death.
14:13  p Since the grave is a permanent abode (14:10-12  q, see 3:13-19  r; 7:6-10  s; 10:20-22  t), Job could not even fulfill his request from 13:20-21  u by hiding temporarily in the grave.
14:16  v guard my steps: Here, Job refers to God’s providential care (10:12  w) rather than to his surveillance (13:27  x; 14:3  y).
14:17  z If sins are sealed in a pouch they do not await a time of reckoning (Deut 32:34-35  aa; Hos 13:12  ab)—they are hidden forever. Job was requesting acquittal.
14:22  ac Job no longer saw Sheol as a haven (3:17-19  ad; 14:13-17  ae). The Old Testament usually depicts the dead as being without feeling (Ps 88:12  af; Eccl 9:5  ag; cp. Isa 50:11  ah; 66:24  ai); the doctrine that the dead suffer painfully is clearer in the New Testament (Luke 16:23  aj, 28  ak; Rev 14:11  al).
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