a15:17-19
b15:20-35
c1:16-19
d15:21
e15:29
f15:28
g15:30
i15:21
j3:25
k6:4
l9:34
m13:11
o23:15
p27:20
q30:15
r18:11
t20:25
u1:13-17
v1:18-19
w1 Cor 10:10
xRev 9:11
yExod 12:23
z2 Sam 24:16
aa2 Chr 32:21
abActs 12:23
acHeb 11:28
ad15:22
ae15:23
af15:20
ag15:27
ah15:22
ai15:25
aj7:19-21
ak13:24

‏ Job 15:17-25

Summary for Job 15:17-19: 15:17-19  a before any foreigners arrived: Eliphaz’s contempt for foreign ideas is ironic because wisdom literature has a more international flavor than is characteristic of other Old Testament writings.
Summary for Job 15:20-35: 15:20-35  b The wicked also suffer everything that happened to Job (see 1:16-19  c)—attacks by marauders (15:21  d), loss of possessions (15:29  e), crumbled houses (15:28  f), and fire (15:30  g, 34  h).
15:21  i Although Eliphaz generalized the terror that the wicked experience, Job had undergone similar experiences (3:25  j; 6:4  k; 9:34  l; 13:11  m, 21  n; 23:15  o; 27:20  p; 30:15  q). Bildad (18:11  r, 14  s) and Zophar (20:25  t) spoke of more terror to come.

• The Sabeans and Chaldeans were examples of the destroyer (1:13-17  u), but this could refer to any destructive agent (1:18-19  v). Destroyers might be agents of Satan (1 Cor 10:10  w; Rev 9:11  x) or divine agents that punish wickedness (Exod 12:23  y; 2 Sam 24:16  z; 2 Chr 32:21  aa; Acts 12:23  ab; Heb 11:28  ac). Eliphaz meant the latter.
15:22  ad for fear they will be murdered (literally he is marked for the sword): The wicked might be killed by murder or by the sword of God’s wrath.
15:23  ae They wander around, saying, “Where can I find bread?”: Like the wicked (15:20  af), Job either experienced hunger (see 15:27  ag) or (following the Greek Old Testament) had been “appointed to be food for a vulture,” which would parallel “marked for the sword” (15:22  ah).
15:25  ai Job had complained earlier that God was treating him like a formidable foe (7:19-21  aj; 13:24  ak).
Copyright information for TNotes