a18:5
bProv 4:19
cProv 13:9
d24:20
e18:7
fProv 4:12
g18:8-10
h18:11-13
i18:8-10
j15:21-23
k20:25
l18:13
mIsa 25:8
n1 Cor 15:54
o18:15
pGen 19:24
qPs 11:6
rRev 19:20
s21:8
t18:17
u18:19
vPss 34:16
w109:13
xProv 10:7
y18:19
z18:16
aaPss 109:13
abIsa 14:21-22
acJob 8:4
ad1:18-19
ae18:20
af18:21
ag15:4

‏ Job 18:5-21

18:5  a The light of the wicked will be snuffed out could be a metaphor for a life of confused darkness (Prov 4:19  b); more likely, it indicates an early death (Prov 13:9  c; 24:20  d).
18:7  e The stride that is shortened is the opposite of walking and running in the blessed life (Prov 4:12  f).
Summary for Job 18:8-10: 18:8-10  g A series of hunting devices illustrates the biblical principle of retribution (see study note on 34:11).
Summary for Job 18:11-13: 18:11-13  h Bildad applies the biblical principle of retribution (18:8-10  i) to Job, as do Eliphaz (15:21-23  j) and Zophar (20:25  k).
18:13  l death devours: Isaiah later reversed the figure and saw the Lord as swallowing up death (Isa 25:8  m; see 1 Cor 15:54  n).
18:15  o The image of burning sulfur recalls the fate of Sodom and Gomorrah (Gen 19:24  p) and suggests the fate of all the wicked (Ps 11:6  q; Rev 19:20  r; 21:8  s).
18:17  t Being forgotten by those who come later is a familiar curse against the wicked (see 18:19  u; Pss 34:16  v; 109:13  w; Prov 10:7  x).
18:19  y This curse of childlessness (see 18:16  z; Pss 109:13  aa; Isa 14:21-22  ab) and Bildad’s earlier cruelty (Job 8:4  ac) show that he regarded Job’s condition as the just reward for his wickedness (1:18-19  ad).
18:20  ae in the west ... in the east: These phrases might refer to people from times past and times to come or to people from various places.
18:21  af Bildad kept implying that Job had rejected God (15:4  ag, 13  ah, 25  ai).
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