a6:1–7:21
d6:2-3
e7:11
f6:3-4
g7:20
h16:12-13
iDeut 32:23-24
kPss 7:12-13
l38:2
m64:7
n91:5-6
oLam 2:4
p3:12-13
qEzek 5:16
r6:6
s6:9
tNum 11:15
u1 Kgs 19:4
v6:14-27
wGen 21:23
xExod 15:13
y1 Chr 16:34
zJob 6:14-15
aa6:21-23
ab6:27
ac6:19
adIsa 21:14
aeJer 25:23
afGen 25:15
agPs 72:10
aiIsa 60:6
ajJer 6:20
akEzek 27:22-23
al38:13
am6:27
an31:17
ap17:5
aq6:30
ar6:6-7

‏ Job 6

Summary for Job 6:1-7:21: 6:1–7:21  a Job’s response attacks his counselors (ch 6  b) and challenges God (ch 7  c). He excuses his passionate words by referencing the depths of his misery (6:2-3  d; 7:11  e). Job says that Eliphaz has failed to offer comfort or sympathy as a friend, having chosen instead to haggle over stale theological precepts.
Summary for Job 6:3-4: 6:3-4  f In the Old Testament, arrows are associated with supernatural peril, pestilence, and destructive ills (7:20  g; 16:12-13  h; Deut 32:23-24  i, 42  j; Pss 7:12-13  k; 38:2  l; 64:7  m; 91:5-6  n; Lam 2:4  o; 3:12-13  p; Ezek 5:16  q).
6:6  r the tasteless white of an egg? Job’s riddle-like complaint probably refers both to Eliphaz’s weak counsel and the detestable situation God had allowed him to endure.
6:9  s At one time, both Moses and Elijah wished that God would kill them (Num 11:15  t; 1 Kgs 19:4  u).
Summary for Job 6:14-27: 6:14-27  v Job and his friends might have been bound by a covenant of loyalty and faithfulness (Hebrew khesed; see Gen 21:23  w; Exod 15:13  x; 1 Chr 16:34  y) that made them like brothers (Job 6:14-15  z), protectors (6:21-23  aa), and trusted friends (6:27  ab). If this was the case, Job was accusing his friends of violating their covenant with him.
6:19  ac The city of Tema in the northern Arabian desert was at the junction of roads from Damascus to Mecca and from the Persian Gulf to Aqaba (Isa 21:14  ad; Jer 25:23  ae). It might have been named after one of Ishmael’s descendants (Gen 25:15  af). It was not the same as Teman, Eliphaz’s home in Edom.

• Sheba, located in southwest Arabia, was a market city for precious commodities (Ps 72:10  ag, 15  ah; Isa 60:6  ai; Jer 6:20  aj; Ezek 27:22-23  ak; 38:13  al).
6:27  am even send an orphan into slavery: Job, the former protector of orphans (31:17  an, 21  ao), used a proverbial example of his counselors’ hard-heartedness toward the defenseless (see 17:5  ap).
6:30  aq Don’t I know the difference between right and wrong? (literally Can’t my palate discern malice?): Job might have been echoing his earlier comment about a tasteless, revolting diet (6:6-7  ar).
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