a9:1-35
b9:3
c14-16
d19b
f9:20
g9:33-34
h9:12
i9:22
j9:28-30
k9:3
l13:3
o23:4
p9:5-6
qExod 19:18
rJer 4:24
sPs 18:7
tIsa 13:13
u29:6
v9:9
w38:32
x38:31
yAmos 5:8
z9:13
aa26:12
abPs 89:11
acIsa 51:9
ad9:17
ae9:21
ai23:11-12
aj27:5
ak31:1-40
al9:28
am9:30
aoPs 26:6
apMatt 27:24
aq9:31
ar17:14
as33:18
atZech 3:3-5
auIsa 61:10
av64:6
awRev 19:8
ax9:32-33
ay16:19-21

‏ Job 9

Summary for Job 9:1-35: 9:1-35  a Job responded to Bildad by describing God’s cosmic and judicial power. His speech sounds like a complicated legal case, with a summons and response (9:3  b, 14-16  c, 19b  d, 32  e), the possibility of self-incrimination (9:20  f), an arbiter (9:33-34  g), an accusatory question (9:12  h), a legal sentence (9:22  i), and a declaration of guilt (9:28-30  j).
9:3  k If someone wanted to take God to court: Job later expressed the wish to meet God in court (13:3  l, 15  m, 23  n; 23:4  o).
Summary for Job 9:5-6: 9:5-6  p When God moves the mountains and when the foundations of the earth tremble, it is a sign of his presence as lawgiver (Exod 19:18  q), judge (Jer 4:24  r), or rescuer (Ps 18:7  s; Isa 13:13  t; 29:6  u).
9:9  v The Bear (also at 38:32  w) is commonly identified as Arcturus but might also refer to the constellations of Ursa Minor or Leo.

• The Pleiades is a group of seven stars (38:31  x; Amos 5:8  y).
9:13  z monsters of the sea (literally the helpers of Rahab): Job personified demonic powers as creatures like this mythical sea monster that represents chaos in ancient literature (26:12  aa; Ps 89:11  ab; Isa 51:9  ac).
9:17  ad with a storm: Perhaps the words translated “with a storm” (bis’arah) are a double entendre with besa‘arah (“for a hair”; i.e., “for the littlest thing”), which would parallel without cause.
9:21  ae Job was indeed innocent (1:1  af, 7  ag; 2:3  ah), and he maintained this claim throughout the debate (23:11-12  ai; 27:5  aj; 31:1-40  ak).
9:28  al The word you makes it clear that this is a prayer, although the phrase O God is not explicit in the Hebrew.
9:30  am wash myself: Job spoke of cleansing himself with the strongest soap to represent ridding himself of all sin (1:5  an; cp. Ps 26:6  ao; Matt 27:24  ap).
9:31  aq The muddy ditch (literally pit) can refer to the place of the dead (17:14  ar; 33:18  as), so it might allude to the defilement of death.

• The filthy clothing of guilt contrasts with the clean clothes of acquittal (Zech 3:3-5  at; see Isa 61:10  au; 64:6  av; Rev 19:8  aw).
Summary for Job 9:32-33: 9:32-33  ax A mediator would not judge God and man but would work to bring them together (see 16:19-21  ay).
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