a2:1–10:42
b2:1
c5:1
d2:1-25
e2:1-12
f2:13-25
g2:1
hMatt 25:1-13
i2:3
jMatt 25:1-13
k2:4
l12:23
m17:1
n2:6
oMark 7:1-4
p2:9-10
qAmos 9:13-14
r2:11
s1:14
t11:4

‏ John 2:1-11

Summary for John 2:1-16: 2:1–10:42  a Jesus illustrated his identity and work through the institutions and festivals of Judaism (see 2:1  b; 5:1  c).
Summary for John 2:1-25: 2:1-25  d In this section, Jesus appeared at two symbolic Jewish ceremonies. At a wedding in Cana (2:1-12  e), he replaced the ritual cleansing water with his own superior wine. Later, around Passover, he cleansed the Temple (2:13-25  f). 2:1  g The ceremonies surrounding a wedding celebration could last as long as a week; weddings often included dramatic processions in which the groom would bring the bride to his home for the festivities (Matt 25:1-13  h).
2:3  i When the wine supply ran out, the host’s family would face embarrassment for failure to plan properly. Perhaps Jesus arrived unexpectedly (cp. Matt 25:1-13  j), bringing his circle of disciples, which might explain why his mother brought the problem to him.

• A wedding banquet was a primary celebration in Jewish village life, and this episode also symbolized the joy of the Messiah’s arrival.
2:4  k Jesus initially distanced himself from the problem. His mission and its timing could not be set by a human agenda.

• Jesus’ time (literally hour) would come in the future when he was glorified as he was lifted up on the cross (12:23  l; 17:1  m).
2:6  n Carved from solid rock, the stone water jars were used for religious washing ceremonies (see Mark 7:1-4  o). Jesus was about to fill Jewish ceremony with new content.
Summary for John 2:9-10: 2:9-10  p The master of ceremonies cited a proverb. The best wine was always served first when palates were most sensitive; yet this miraculous wine, served last, was the very best. Good wine symbolized God’s blessing (Amos 9:13-14  q). The Messiah, God’s greatest blessing, had arrived at last.
2:11  r Jesus had offered his first miraculous sign. In it, he revealed the glory of God (see also 1:14  s; 11:4  t, 40  u).
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