a1:21-36
b1:21
c20:18
d1:4-8
e1:19
g6:24
h1:26
i10:4
j15:19
k18:12
l1:22-36
m1:22
o1:22
pGen 28:19
qJudg 1:27-29
rJosh 7:2
sJosh 12:16
t1:24
u8:35
v1:26
w1:27
x1:35
y1:34
z17–18

‏ Judges 1:21-36

Summary for Judg 1:21-36: 1:21-36  a The tribes of Israel failed to keep the covenant; their complacency was rebellion against the Lord, as the rest of the book of Judges shows. 1:21  b Though the tribe of Benjamin produced more than its share of heroes (e.g., Ehud, Saul), it was also the nadir of covenant unfaithfulness, in contrast to Judah (see 20:18  c). Like Judah in its first battle (1:4-8  d), Benjamin faced challenges from a great people dwelling in a great city, but Benjamin settled for sharing the city with them. Reference to the Lord’s personal presence is absent (cp. 1:19  e, 22  f). The Jebusite city remained in Canaanite hands until David’s day.

• The phrase to this day highlights either ongoing historical circumstances (here and 6:24  g) or the survival of certain customs to a later time (1:26  h; 10:4  i; 15:19  j; 18:12  k).
Summary for Judg 1:22-36: 1:22-36  l Two references to the descendants of Joseph (1:22  m, 35  n) frame this litany of the northern tribes’ failures to drive out the enemy. 1:22  o The Lord was with the descendants of Joseph (the tribes of Ephraim and Manasseh), but only in their united attack on Bethel, a place sacred to Israelite memories from the days of Jacob (Gen 28:19  p). They failed in attacks made separately (Judg 1:27-29  q).

• Bethel is associated with the battle against Ai (Josh 7:2  r) and is listed in the summary statement of kings that Israel had defeated (Josh 12:16  s).
1:24  t To have mercy (Hebrew khesed) has the overtones of making a covenant (see also 8:35  u, “loyalty”).
1:26  v The land of the Hittites was probably a general name for North Syria, not the Hittite Kingdom of Anatolia (now Turkey). Nothing is known of the new Luz.
1:27  w This chain of Canaanite cities stretched from Dor on the Mediterranean to Beth-shan in the Jordan Valley and effectively cut off the northern tribes from those south of the Jezreel Valley. Likewise, a number of the cities listed in the south (1:35  x) probably cut Judah off from the northern tribes.
1:34  y Dan’s failure to take the land represents total infidelity and led to the complete abandonment of a portion of the Promised Land (chs 17–18  z).
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