Judges 7:7-25
7:8 a The jars (in which the men carried provisions) and trumpets borrowed from the warriors who were sent home would be used in the coming battle.Summary for Judg 7:10-15: 7:10-15 b The Lord encouraged Gideon with a third sign (6:17-21 c, 36-40 d).
7:11 e With the enemy camp spread out across the valley (7:1 f, 12 g), it was easy for Gideon and his servant to sneak undetected into the camp.
Summary for Judg 7:13-14: 7:13-14 h Dreams and their interpretations were often discussed in Egypt and Babylonia. The Old Testament teaches that dreams are inspired by God and are best interpreted by his revelation (see Gen 41:15-16 i, 25 j; Dan 2:28 k). The point of this dream is clear: Gideon’s band, represented as a rounded loaf of barley bread, would come tumbling down and overturn the Midianite camp.
7:16 l Dividing the small band into three groups created the impression of a much larger force.
Summary for Judg 7:17-20: 7:17-20 m Surprise and deception took the place of a massive army. The war cry, the sudden blast of 300 trumpets, and the torches bursting into light created the impression of a large force.
7:21 n The warriors stood in place while God fought the battle (cp. Exod 14:13 o; 1 Sam 12:16 p; Rev 19:11-16 q).
• The Midianites’ camels (Judg 6:5 r) might have contributed to the panic. Camels usually provided a military advantage, but in this situation they would have been a liability. They had probably been hobbled for the night, and camels themselves are subject to panic.
7:22 s The fugitives fled in a southeasterly direction, past Beth-shan and toward the fords of the Jordan, trying to reach more friendly and favorable surroundings.
7:24 t The shallow crossings of the Jordan were key to cutting off the escape of an army (cp. 3:28 u; 12:4-6 v).
7:25 w Oreb (“raven”) and Zeeb (“wolf”) were military leaders, in contrast to Zebah and Zalmunna, who were kings (8:5 x). This capture was commemorated in the subsequent names of the rock and winepress where they were captured.
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