a26:14-39
b26:18-28
cIsa 40–66
dJer 29:10
eAmos 9:11-15
f26:18
g26:21
jGen 4:15
k26:19-20
l26:29
mDeut 28:53-57
n2 Kgs 6:24-31
oLam 2:20
p2 Kgs 3:27
q26:30
r2 Kgs 18:4
s2 Chr 34:4
t26:34
u25:1-7
v26:36-39

‏ Leviticus 26:14-39

Summary for Lev 26:14-39: 26:14-39  a The objective of God’s punishment of his people is to change behavior and restore relationship. God responds to his disobedient people as a perfectly righteous and loving parent would to a child. The punishments designed to curb rebellious behavior gradually increase, giving Israel the opportunity to repent at any time (26:18-28  b). Even when Israel was punished with exile from the land in 722 and 586 BC, God was working to restore his people (see, e.g., Isa 40–66  c; Jer 29:10  d; Amos 9:11-15  e).
26:18  f seven times over: I.e., many times (see also 26:21  g, 24  h, 28  i; Gen 4:15  j).
Summary for Lev 26:19-20: 26:19-20  k If God withholds rain, the ground will be hard and unproductive.
26:29  l Starvation would so pervade the land that when a child died of hunger, he or she would be eaten, in pagan fashion, by the others in the family (Deut 28:53-57  m; see 2 Kgs 6:24-31  n; Lam 2:20  o; cp. 2 Kgs 3:27  p).
26:30  q The pagan shrines mentioned here were the infamous “high places” built on hilltops (see 2 Kgs 18:4  r). These shrines incorporated elements from pre-Israelite religions into Israel’s worship and challenged the Temple for religious authority.

• places of worship (Hebrew khamman): Perhaps “incense altars.” Some of these altars were used in Baal worship (2 Chr 34:4  s).
26:34  t With the people gone into captivity in a foreign land, there would be no one to work the land. It would at last have the “rest” of lying fallow that the people had denied it (see 25:1-7  u).
Summary for Lev 26:36-39: 26:36-39  v Disastrous defeat and captivity would later be the fate of both Israel and Judah (see study notes on 18:28; 26:14-39).
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