a5:1-6►
b4:2►
c5:1►
d5:2►
e11:1–15:33►
f11:1-47►
g11:25►
h11:27-28►
i5:3►
j11–15►
k5:4►
lExod 20:7►
mNum 30:2►
nDeut 23:21-23►
oEccl 5:4-6►
p5:5►
q5:17►
rJas 4:17►
s5:6►
t5:1-5►
u4:28►

‏ Leviticus 5:1-6

Summary for Lev 5:1-6: 5:1-6  a These verses list examples of sins covered by the sin offering (4:2  b). When a person realized he or she had committed an offense, the next step was to make it right by admitting guilt and bringing a sin offering. 5:1  c The first infraction was the failure to testify when called as a witness before a court. Failure to testify was not a passive act because it actively aided the criminal.

• you will be punished (literally you become guilty or you realize your guilt): Anticipating God’s punishment for the sin, the guilty party offered the sacrifice to remove the guilt and escape the punishment.
5:2  d ceremonially unclean: “Clean” and “unclean” did not pertain to hygiene (see 11:1–15:33  e) but to suitability for participating in worship or, in the case of animals, suitability for sacrifice or human consumption. A list of clean and unclean animals is found in 11:1-47  f. The requirement for becoming clean after touching an unclean animal was merely to wash one’s clothes and remain apart from the community until evening (11:25  g). Most likely, therefore, the requirement of this sin offering indicates that the person had failed to follow the prescription for cleansing (11:27-28  h).
5:3  i Any bodily discharge, even blood, would render a person temporarily unclean (chs 11–15  j). The uncleanness itself was not sin, but it was a sin to neglect the uncleanness, allowing it to spread. Once people became aware of their unclean state, they were guilty if they neglected it.
5:4  k Oaths could be taken in the name of the Lord. However, a foolish vow, one thoughtlessly made, was a blasphemous misuse of the Lord’s name (Exod 20:7  l). Accordingly, vows must be fulfilled (see Num 30:2  m; Deut 23:21-23  n; Eccl 5:4-6  o).
5:5  p When you become aware of your guilt: All the situations that required a sin offering assumed guilt by accident or ignorance. As soon as a person became aware of having done something improper, he or she became guilty and was required to attend to it. Known sins were to be dealt with; it was a sin in itself to know what was right and not do it (see 5:17  q; Jas 4:17  r).

• confess: Sacrifice for sin without admission of guilt would be a meaningless ritual. When the sacrificial animal was presented to the priest, the worshiper likely told the priest why it was being offered.
5:6  s The penalty was apparently fulfilled by the required sacrifice (see study note on 4:1–5:13).

• The actions described in 5:1-5  t best fit those of a layperson, so a female offering was permitted, in keeping with the principle demonstrated in 4:28  u, 32  v.
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