a2:17–3:5
b2:17
c3:14
d2:17
e3:1
fMatt 11:10
gMark 1:2
hLuke 7:27
iExod 23:20-23
j3:2
kIsa 1:25
lJer 6:29
mEzek 22:22
nJer 2:22
o3:5
p3:3
q4:1-2

‏ Malachi 2:17

Summary for Mal 2:17-3:5: 2:17–3:5  a Malachi’s fourth message concerns the disparity between God’s justice and human justice (2:17  b). If the book of Malachi were a courtroom drama, the fourth message would be the formal indictment against Judah. Malachi indicts dutiful but heartless religiosity (see 3:14  c) that acts contrary to God’s justice; he appeals for honesty and genuine social concern. 2:17  d Malachi’s audience had wearied God by questioning his justice.

‏ Malachi 3:1-5

3:1  e my messenger (Hebrew mal’aki): This is a wordplay on Malachi’s name. The messenger may be either an angel or a human being functioning as a divine courier. Jesus identified John the Baptist by pointing to this passage (see Matt 11:10  f; Mark 1:2  g; Luke 7:27  h).

• Malachi’s audience probably would have understood the messenger of the covenant to be a divine being (cp. Exod 23:20-23  i). The Christian church has understood Jesus Christ to be the messenger of the new covenant.
3:2  j blazing fire: The dross of the people’s wickedness must be burned away by the fires of divine testing and chastisement (Isa 1:25  k; Jer 6:29  l; Ezek 22:22  m).

• strong soap: An alkaline detergent was made from plants (see Jer 2:22  n). The blazing fire and strong soap signify the testing (by smelting) and cleansing (by laundering) that would restore Israel’s faithfulness to its covenant with the Lord.
3:5  o The words eager to witness suggest a legal proceeding in which God is both prosecuting attorney (accuser) and key witness (provider of evidence) against postexilic Judah.

• Sorcerers practiced witchcraft, black magic, or fortune-telling for personal gain.

• The coming day of God’s judgment would either purify the sinful Judeans (3:3  p) or destroy them (4:1-2  q).
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