a3:1
bMatt 11:10
cMark 1:2
dLuke 7:27
eExod 23:20-23
f3:2
gIsa 1:25
hJer 6:29
iEzek 22:22
jJer 2:22
k3:5
l3:3
m4:1-2

‏ Malachi 3:1-5

3:1  a my messenger (Hebrew mal’aki): This is a wordplay on Malachi’s name. The messenger may be either an angel or a human being functioning as a divine courier. Jesus identified John the Baptist by pointing to this passage (see Matt 11:10  b; Mark 1:2  c; Luke 7:27  d).

• Malachi’s audience probably would have understood the messenger of the covenant to be a divine being (cp. Exod 23:20-23  e). The Christian church has understood Jesus Christ to be the messenger of the new covenant.
3:2  f blazing fire: The dross of the people’s wickedness must be burned away by the fires of divine testing and chastisement (Isa 1:25  g; Jer 6:29  h; Ezek 22:22  i).

• strong soap: An alkaline detergent was made from plants (see Jer 2:22  j). The blazing fire and strong soap signify the testing (by smelting) and cleansing (by laundering) that would restore Israel’s faithfulness to its covenant with the Lord.
3:5  k The words eager to witness suggest a legal proceeding in which God is both prosecuting attorney (accuser) and key witness (provider of evidence) against postexilic Judah.

• Sorcerers practiced witchcraft, black magic, or fortune-telling for personal gain.

• The coming day of God’s judgment would either purify the sinful Judeans (3:3  l) or destroy them (4:1-2  m).
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