Mar 12:29-30 | TNotes | STEP | Summary for Mark 12:29-31: 12:29-31 Jesus’ reply combined two widely separated commands from the Torah. • The first, Deut 6:4-5 , was probably the best known passage in the Old Testament, for it was repeated twice daily by observant Jews. It is called the Shema because it begins with the word Listen (Hebrew shema‘ ). The first command corresponds to the first part of the Ten Commandments (Exod 20:2-11 ), which deals with a person’s relationship to God. • The oneness of God is foundational to Jewish and Christian monotheism and is the basis for the command to love God with all one’s heart (thinking and affection), soul (desire and feeling), mind (understanding), and strength (energy and power). • The second command is from Lev 19:18 . It corresponds to the second part of the Ten Commandments (Exod 20:12-17 ), which concerns a person’s relationship with other people. The second command is based on the natural inclination of people to look after themselves. Its importance to the early church can be seen in its frequent repetition (Matt 5:43-44 ; 19:19 ; 25:31-46 ; Rom 13:8-10 ; Gal 5:14 ; Jas 2:8 ; Didache 1.2; 2.7). The two commands are not independent, but are intimately associated as one commandment. Their integration precludes religious mysticism that addresses only a person’s relationship with God or humanism that addresses only human relationships.

a12:29-31►

bDeut 6:4-5►

cExod 20:2-11►

dLev 19:18►

eExod 20:12-17►

fMatt 5:43-44►

g19:19►

h25:31-46►

iRom 13:8-10►

jGal 5:14►

kJas 2:8►

‏ Mark 12:29-30

Summary for Mark 12:29-31: 12:29-31 ^a Jesus’ reply combined two widely separated commands from the Torah.

• The first, Deut 6:4-5 ^b, was probably the best known passage in the Old Testament, for it was repeated twice daily by observant Jews. It is called the Shema because it begins with the word Listen (Hebrew shema‘). The first command corresponds to the first part of the Ten Commandments (Exod 20:2-11 ^c), which deals with a person’s relationship to God.

• The oneness of God is foundational to Jewish and Christian monotheism and is the basis for the command to love God with all one’s heart (thinking and affection), soul (desire and feeling), mind (understanding), and strength (energy and power).

• The second command is from Lev 19:18 ^d. It corresponds to the second part of the Ten Commandments (Exod 20:12-17 ^e), which concerns a person’s relationship with other people. The second command is based on the natural inclination of people to look after themselves. Its importance to the early church can be seen in its frequent repetition (Matt 5:43-44 ^f; 19:19 ^g; 25:31-46 ^h; Rom 13:8-10 ⁱ; Gal 5:14 ^j; Jas 2:8 ^k; Didache 1.2; 2.7). The two commands are not independent, but are intimately associated as one commandment. Their integration precludes religious mysticism that addresses only a person’s relationship with God or humanism that addresses only human relationships.