a6:17
b6:18
cMark 14:63-64
d15:2
eLuke 23:2-3
fLev 20:10
gLev 18:16
h20:21
i6:19-28
j1 Kgs 19:1-2
kMark 6:26-28
l6:20
m25-28
n15:6-15
o6:22
p6:29
q15:43-46
rActs 18:24–19:7

‏ Mark 6:16-29

6:17  a imprison John: The Jewish historian Josephus (Antiquities 18.5.2) says that John was imprisoned in the fortress of Machaerus in Perea.

• Josephus (Antiquities 18.5.1–4) states that Herodias was the wife of Herod Antipas’s half brother, Herod Philip.
6:18  b Mark gives the moral-religious reason for the imprisonment and execution of John the Baptist. Josephus refers to the political reason (fear that John’s great popularity might start a revolution; Josephus, Antiquities 18.5.2). Similarly, the religious reasons for Jesus’ condemnation (Mark 14:63-64  c) became political when he was brought before Pontius Pilate (15:2  d; Luke 23:2-3  e).

• It is against God’s law: Not only was the relationship adulterous (Lev 20:10  f), but it violated the further law against marrying a brother’s wife (Lev 18:16  g; 20:21  h).
Summary for Mark 6:19-28: 6:19-28  i Herodias’s role in the murder of John the Baptist recalls the story of Jezebel (1 Kgs 19:1-2  j). Herod succumbed to pressure (Mark 6:26-28  k), which foreshadows the later story of Pontius Pilate, who put Jesus to death against his better judgment (cp. 6:20  l, 25-28  m with 15:6-15  n).
6:22  o his daughter, also named Herodias: According to the first-century Jewish historian Josephus, Herodias’s daughter was also named Salome (Josephus, Antiquities 18.5.4).
6:29  p This verse is similar to the description of Jesus’ death and burial (see 15:43-46  q). Disciples of John existed after his death until at least the AD 200s (see Acts 18:24–19:7  r).
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