a20:20-28
b16:24-28
c17:24–18:5
d20:20-21
eMark 10:35-37
f20:21
g19:28
hMatt 23:6
iLuke 14:7-11
j20:22
k26:39
lJohn 18:11
mPs 75:8
nIsa 51:17
pRev 16:19
q20:23
rActs 12:2
sActs 4:3
t5:40
uRev 1:9
v20:24
w21:15
x26:8
yLuke 13:14
z20:25-28
aa18:1-5
ab19:13-15
ac23:1-12
ad20:27
af10:24-25
ag24:45-51
ah25:14-30
aiJohn 13:1-17
aj20:28
akDan 7:13-14
alMatt 26:26-29
amIsa 53:10-12
anRom 3:24
aoGal 5:1

‏ Matthew 20:20-28

Summary for Matt 20:20-28: 20:20-28  a Each prediction of Jesus’ suffering in Matthew is connected to instruction on the nature of discipleship in light of that suffering (see 16:24-28  b; 17:24–18:5  c). This teaching called the Messiah’s disciples to follow his example of service and sacrifice.
Summary for Matt 20:20-21: 20:20-21  d This mother’s question appears to have been inspired by her sons, since Jesus responded to the sons rather than to the mother (cp. Mark 10:35-37  e).
20:21  f The promise of sitting in positions of authority in God’s Kingdom had already been given (19:28  g); the brothers’ request seems to have been motivated out of selfish desire for prominence, with no regard for the suffering the Messiah would soon undergo (see Matt 23:6  h; Luke 14:7-11  i).
20:22  j The cup refers to Jesus’ duty, calling, and destiny (see 26:39  k; John 18:11  l; see also Ps 75:8  m; Isa 51:17  n, 22  o; Rev 16:19  p).
20:23  q You will indeed: James was eventually martyred (Acts 12:2  r), and John suffered significant persecution (Acts 4:3  s; 5:40  t; Rev 1:9  u).
20:24  v The other disciples ... were indignant: Selfish ambition was apparently not unique to James and John (see also 21:15  w; 26:8  x; Luke 13:14  y).
Summary for Matt 20:25-28: 20:25-28  z The desire for power is characteristic of pagan rulers in this world. It ought not to be a trait of those who follow the Son of Man (18:1-5  aa; 19:13-15  ab; 23:1-12  ac).
20:27  ad The word slave is a common metaphor for the submissive relationship of a disciple to his master (8:9  ae; 10:24-25  af; 24:45-51  ag; 25:14-30  ah). Jesus’ disciples serve others, following Jesus’ example (e.g., John 13:1-17  ai).
20:28  aj This expression, the Son of Man came, suggests Jesus’ preexistence (see Dan 7:13-14  ak).

• Jesus was describing his voluntary offering of himself as a ransom for many, to pay the debt all people owe (see Matt 26:26-29  al; Isa 53:10-12  am; Rom 3:24  an), thereby buying them out of slavery (see Gal 5:1  ao).
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