a24:36
bActs 1:7
cMatt 24:37–25:46
d24:37–25:46
e24:1-36
f24:37-41
gGen 7
hLuke 17:26-27
i34-35
j24:37
k24:3
lLuke 17:26
mGen 6:9-22
n2 Pet 2:5
o3:5-6
pMatt 6:19-34
q24:40-41
r21:43
s22:1-14
t24:42
u25:13
v26:38-41
w24:45-51
x25:1-13
y14-30
z31-46
aa24:45
ab10:24-25
ac13:27-28
ad18:23-35
ae20:26

‏ Matthew 24:36-51

24:36  a The day is the day of judgment.

• or the Son: Jesus’ limited knowledge is suggested also in Acts 1:7  b. Because the day is unknown, Jesus’ hearers should be vigilant and faithful (see Matt 24:37–25:46  c). This statement ought to deter those who attempt to calculate the date of our Lord’s return.
Summary for Matt 24:37-25:46: 24:37–25:46  d Jesus now applied his predictions (24:1-36  e) to his followers so they will be faithful and prepared for his second coming.
Summary for Matt 24:37-41: 24:37-41  f Jesus’ second coming, like the flood (Gen 7  g), will come upon people unawares. The only adequate preparation is a life of consistent vigilance and obedience (cp. Luke 17:26-27  h, 34-35  i). 24:37  j When the Son of Man returns: Jesus’ second coming (see 24:3  k; cp. Luke 17:26  l).

• in Noah’s day (see Gen 6:9-22  m; 2 Pet 2:5  n; 3:5-6  o): The comparison here does not concern the magnitude of sins, but a lack of discernment about what God is doing, accompanied by a preoccupation with life’s festivities (Matt 6:19-34  p).
Summary for Matt 24:40-41: 24:40-41  q The term taken most likely means taken in judgment, at AD 70 or at the end of history; left would then mean remaining to enter the new era of either the church (see 21:43  r; 22:1-14  s) or the Millennium.
24:42  t To keep watch is to maintain active, energetic, single-minded obedience to the Lord (see 25:13  u; 26:38-41  v).
Summary for Matt 24:45-51: 24:45-51  w This parable and the three that follow (25:1-13  x, 14-30  y, 31-46  z) each dramatize the need for faithful obedience during the delay of Jesus’ second coming. 24:45  aa servant: It is possible that Jesus’ listeners would have thought of God’s special servants, the prophets and lawgivers; however, Jesus so frequently used servant figuratively that it is more likely a description of every disciple’s responsibility (see 10:24-25  ab; 13:27-28  ac; 18:23-35  ad; 20:26  ae).
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