a26:59
bMark 14:55-56
c26:60
dDeut 17:6
e19:15
f26:61
gJohn 2:19-21
h26:63
iZech 6:12
jMatt 26:61
k26:64
l26:25
m27:11
nMark 14:62
oDan 7:13
pPs 110:1
q26:65
rDan 7:13-14

‏ Matthew 26:59-66

26:59  a were trying to find witnesses: The verb tense suggests an extended, perhaps desperate, attempt to find any testimony that could lead to a formal accusation (see Mark 14:55-56  b).
26:60  c could not use anyone’s testimony: The evidence was too insubstantial or inconsistent to meet their goal of a death sentence until two men came forward (Deut 17:6  d; 19:15  e) with testimonies that did not conflict.
26:61  f The charge is either a misunderstanding or a deliberate distortion of Jesus’ prediction of his death and resurrection (see John 2:19-21  g).
26:63  h if you are the Messiah: This question from the high priest was prompted by Zech 6:12  i, which had predicted that the Messiah would rebuild the Temple (cp. Matt 26:61  j).
26:64  k You have said it: This purposefully enigmatic response is essentially an affirmative answer (see 26:25  l; 27:11  m); Mark has “I Am” (Mark 14:62  n).

• you will see: By quoting Dan 7:13  o, Jesus affirmed that he was the Son of Man who would be vindicated and exalted by God.

• seated in the place of power at God’s right hand: Literally seated at the right hand of the power; see Ps 110:1  p. Jews were reluctant to name God directly (see study note on Matt 5:4).

• The expression coming on the clouds of heaven could refer either to the destruction of Jerusalem in AD 70 or to Jesus’ second coming at the end of history.
26:65  q Blasphemy! Caiaphas evidently understood Jesus’ claim to be the exalted Son of Man as a blasphemy against God’s majesty. The Son of Man (Dan 7:13-14  r) was closely associated with this majesty.
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