a27:15
b27:16
cMark 15:7
dJohn 18:40
eLuke 23:19
f27:19
g1:20

‏ Matthew 27:15-21

27:15  a Pilate’s custom seems out of character; he was not known for wanting to please his Jewish subjects. However, if Pilate’s position with Caesar was precarious at this point (see study note on John 19:12; see Philo, On the Embassy to Gaius 159–161), then this gesture may have been to keep the peace and thus avoid negative attention from Rome.
27:16  b notorious prisoner ... named Barabbas: Elsewhere he is called a “revolutionary” (Mark 15:7  c; John 18:40  d), a term that also denotes a robber or insurrectionist (see Luke 23:19  e). To the zealots, Barabbas was a hero.
27:19  f through a terrible nightmare (cp. 1:20  g): It is ironic that a pagan recognizes and takes a stand for Jesus’ innocence, while the Jewish crowd does not.
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