a3:18
b3:2
c3:19
d1 Cor 1:23
eRom 9:33
f1 Pet 2:8
g3:19
hRom 16:18
i2 Thes 1:8-9
jPhil 1:28
kMatt 7:13
lRom 9:22
m1 Cor 1:18
n2 Thes 2:10
o1 Tim 6:9
p2 Pet 2:3
rJude 1:10
sRev 11:18
tJohn 12:25
u1 Jn 2:15-17

‏ Philippians 3:18-19

3:18  a The identity of the enemies is not known; they might have been (1) Jews or Jewish Christians proud of their circumcision (as in 3:2  b), whose emphasis on observant Judaism contradicted the cross of Christ; (2) pseudo-believers living a worldly, immoral life (cp. 3:19  c); or (3) professing believers who had rejected Paul’s cross-centered view of the Good News. Christ’s crucifixion as a criminal was scandalous and offensive to many (see 1 Cor 1:23  d; cp. Rom 9:33  e; 1 Pet 2:8  f).
3:19  g Their god is their appetite may refer to their greed, their sensuality, or their self-interest (cp. Rom 16:18  h).

• they brag about shameful things: This is best understood as a reference to immorality rather than to pride in being circumcised.

• Eternal destruction is the ultimate judgment of God for those who reject Christ and live self-centered, sinful lives (see 2 Thes 1:8-9  i; cp. Phil 1:28  j; Matt 7:13  k; Rom 9:22  l; 1 Cor 1:18  m; 2 Thes 2:10  n; 1 Tim 6:9  o; 2 Pet 2:3  p, 13  q; Jude 1:10  r; Rev 11:18  s).

• They are unable to see beyond this life (cp. John 12:25  t; 1 Jn 2:15-17  u).
Copyright information for TNotes