aPs 5
b5:3
c5:1-3
d5:4-6
f1:5
g5:7-8
i5:1-3
j5:10-12
k3:8
l5:1-2
m39:12
n84:8
o143:1
p17:1
q54:2
r130:2
s5:3
t143:8
uMic 7:7
vHab 2:1
w5:5
x73:3
y75:4
z10:2
ab11:5
ad25:6
ae69:16
afLam 3:32
agHeb 12:28
ai27:11
aj43:3
ak143:10
al27:11
am61:2
an139:24
ao5:9-10
ap5:10
ar38:12
as140:4-5
at5:11
au18:30
av33:3
aw9:2-4
ax53:6
ay90:14-15
az118:24
ba5:12
bbPs 6
bc6:1-3
be39:8-11
bf6:2-3
bh77:3
bi119:81
bj142:1-3
bkPs 101
bl6:4-5
bn6:6-7
bo22:1
bp31:9-10
bq102:5
br13:3
bs31:9
bt38:10
buMatt 6:22
bv6:8-10

‏ Psalms 5

Summary for Ps 5:1-12: Ps 5  a This morning prayer (5:3  b) expresses unwavering confidence in the Lord’s help and protection. The psalmist asks for and awaits God’s response (5:1-3  c). He describes the schemes of the wicked in detail but does not get lost in his circumstances. The psalmist also knows that the wicked cannot coexist with God (5:4-6  d, 9  e; see 1:5  f). He keeps returning to the Lord (5:7-8  g, 10  h; see 5:1-3  i), and then he prays for the godly community (5:10-12  j; see 3:8  k).
Summary for Ps 5:1-2: 5:1-2  l The request hear me appears in several prayers as a call for God’s attention during a time of trouble (39:12  m; 84:8  n; 143:1  o), as does pay attention (17:1  p; 54:2  q; 130:2  r). The needy ask their God, “Are you listening?”
5:3  s The psalmist begins and ends each day with prayer, awaiting new expressions of God’s fidelity and goodness (143:8  t).

• wait expectantly: The psalmist does not demand God’s grace but places hope in it (see Mic 7:7  u; Hab 2:1  v).
5:5  w the proud: Mockers (see study note on 1:1), the wicked (73:3  x; 75:4  y), and the arrogant (10:2  z) use their mouths to twist truth and challenge the faith of the godly.

• The Lord allows only the godly into his presence (see 1:5  aa). His holiness and justice do not tolerate oppression or those who do evil.

• you hate: The Lord rejects proud sinners (see also 11:5  ab).
5:7  ac God promises his unfailing love—his covenant goodness and faithfulness—to his people (see 25:6  ad; 69:16  ae; Lam 3:32  af).

• your house: The godly long to come into God’s presence with reverence and awe (see Heb 12:28  ag).
5:8  ah God guides those who are obedient, submissive, and patient in waiting for him to lead, provide, and protect them (27:11  ai; 43:3  aj; 143:10  ak), not those who expect God simply to endorse their own decisions.

• Following the right path of wisdom leads to the Lord (27:11  al; 61:2  am; 139:24  an).
Summary for Ps 5:9-10: 5:9-10  ao The psalmist again describes the vile acts of the wicked, who cannot stand in God’s presence.
5:10  ap The psalmist prays for the justice and retribution that God promised against the wicked (1:6  aq)—those who have rebelled against the Lord.

• The wicked lay traps to kill (38:12  ar) or deceive (140:4-5  as).
5:11  at A blessing rests on all who take refuge in God (see 18:30  au).

• Joy and praise make good companions. The godly rejoice when they see evidence of God’s rescue. They sing joyful praises as a new song (see 33:3  av). When the Lord restores peace to this world, puts down evil, and rewards the righteous, they will have lasting joy (9:2-4  aw; 53:6  ax; 90:14-15  ay; 118:24  az).

• The children of God, who find refuge in him, love his name. To love his name is to love his very character.
5:12  ba The psalmist extends his concern beyond himself to all the godly.

• A shield, here an image of God’s protection, deflects spears and arrows from its bearer.

‏ Psalms 6

Summary for Ps 6:1-10: Ps 6  bb The occasion for this lament might have been sickness or a mental or spiritual depression from which the psalmist sought healing.
Summary for Ps 6:1-3: 6:1-3  bc The psalmist asks for God’s favor and restoration at a difficult time. 6:1  bd don’t rebuke me ... or discipline me: The psalmist does not explicitly connect God’s discipline with sin here (cp. 39:8-11  be), but it might be implied.
Summary for Ps 6:2-3: 6:2-3  bf In his longing for God’s response to his prayer, the psalmist grew physically weak (6:6  bg; see 77:3  bh; 119:81  bi; 142:1-3  bj; see also Ps 101  bk). Fasting might have played a part in his agony, but this is not mentioned.
Summary for Ps 6:4-5: 6:4-5  bl The experience was so painful that the psalmist might as well have been dead, or perhaps he feared for his life.
6:5  bm from the grave? Hebrew from Sheol? In the Old Testament, Sheol is the abode of the dead. It is not necessarily associated with punishment.
Summary for Ps 6:6-7: 6:6-7  bn The psalmist is exhausted to the depths of his being from the anguish of his spiritual distance from the Lord (22:1  bo; 31:9-10  bp; 102:5  bq).

• When eyes dim, the body is failing (see 13:3  br; 31:9  bs; 38:10  bt; Matt 6:22  bu).
Summary for Ps 6:8-10: 6:8-10  bv In a closing note of triumph, the psalmist reasserts his confidence in the Lord.
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