a5:6►
bJohn 1:29►
dActs 8:32-35►
e1 Cor 5:7►
f1 Pet 1:19►
gZech 4:10►
hRev 1:4►
i5:8►
j6:9-11►
k8:2-5►
l5:9-10►
m14:1-5►
nPs 149:1►
oIsa 42:10►
p1 Pet 1:18-25►
q5:10►
rRom 1:3►
sHeb 6:20►
t5:11-12►
u5:12►
v4:11►
w5:13►
x7:12►
y5:13►
zIsa 45:23-25►
aaRom 14:11►
abPhil 2:10-11►

‏ Revelation of John 5:6-13

5:6  a The Jews expected the Messiah to appear as a conquering lion. Instead, Jesus came as a Lamb (John 1:29  b, 36  c; Acts 8:32-35  d; 1 Cor 5:7  e; 1 Pet 1:19  f). The Lamb that had been slaughtered but was now standing refers to Jesus’ death and resurrection.

• The Lamb’s seven horns represent his complete power, and the seven eyes represent his complete knowledge (see Zech 4:10  g). He is also fully related to the perfect Spirit of God (Rev 1:4  h).
5:8  i fell down before the Lamb: The crucified and risen Christ has divine authority to initiate the events of this age; he is fully worthy of worship.

• The prayers of God’s people become a significant basis for the judgments and plagues (6:9-11  j; 8:2-5  k).
Summary for Rev 5:9-10: 5:9-10  l The whole created order joins in a new song of praise to the Lamb (cp. 14:1-5  m; Ps 149:1  n; Isa 42:10  o).

• The Lamb is worthy because, through his sacrifice, he won the right to break the seals of the scroll and enact God’s purposes in history.

• The song summarizes the implications of the Good News about Jesus (1 Pet 1:18-25  p).
5:10  q The description of God’s people as a Kingdom of priests who will enjoy ultimate victory and will reign with Christ reflects the images of Jesus as both King (Rom 1:3  r) and High Priest (Heb 6:20  s).
Summary for Rev 5:11-12: 5:11-12  t A huge angelic chorus numbering thousands and millions provides an antiphonal response; all heaven responds to creation’s confession of Christ’s sacrifice.
5:12  u This doxology ascribes to Jesus divine honors that are reserved for God alone (see 4:11  v; 5:13  w; 7:12  x).
5:13  y The second antiphonal response resounds from every creature, even those under the earth (the place of the dead) and in the sea (usually associated with evil), possibly implying a mandatory response even by those in rebellion against God (Isa 45:23-25  z; Rom 14:11  aa; Phil 2:10-11  ab).
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