Revelation of John 5:6-13
5:6 a The Jews expected the Messiah to appear as a conquering lion. Instead, Jesus came as a Lamb (John 1:29 b, 36 c; Acts 8:32-35 d; 1 Cor 5:7 e; 1 Pet 1:19 f). The Lamb that had been slaughtered but was now standing refers to Jesus’ death and resurrection.• The Lamb’s seven horns represent his complete power, and the seven eyes represent his complete knowledge (see Zech 4:10 g). He is also fully related to the perfect Spirit of God (Rev 1:4 h).
5:8 i fell down before the Lamb: The crucified and risen Christ has divine authority to initiate the events of this age; he is fully worthy of worship.
• The prayers of God’s people become a significant basis for the judgments and plagues (6:9-11 j; 8:2-5 k).
Summary for Rev 5:9-10: 5:9-10 l The whole created order joins in a new song of praise to the Lamb (cp. 14:1-5 m; Ps 149:1 n; Isa 42:10 o).
• The Lamb is worthy because, through his sacrifice, he won the right to break the seals of the scroll and enact God’s purposes in history.
• The song summarizes the implications of the Good News about Jesus (1 Pet 1:18-25 p).
5:10 q The description of God’s people as a Kingdom of priests who will enjoy ultimate victory and will reign with Christ reflects the images of Jesus as both King (Rom 1:3 r) and High Priest (Heb 6:20 s).
Summary for Rev 5:11-12: 5:11-12 t A huge angelic chorus numbering thousands and millions provides an antiphonal response; all heaven responds to creation’s confession of Christ’s sacrifice.
5:12 u This doxology ascribes to Jesus divine honors that are reserved for God alone (see 4:11 v; 5:13 w; 7:12 x).
5:13 y The second antiphonal response resounds from every creature, even those under the earth (the place of the dead) and in the sea (usually associated with evil), possibly implying a mandatory response even by those in rebellion against God (Isa 45:23-25 z; Rom 14:11 aa; Phil 2:10-11 ab).
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