a9:1-21
b9:1-12
c8:13
d9:2
eExod 10:21-29
fMatt 27:45
g9:3-4
hExod 10:14-15
iRev 7:1-8
j9:5-6
k9:5
l9:7-10
m9:11
n9:1
oJob 28:22
pPs 88:11
q1 Cor 10:10
rMark 3:22-26
sMatt 12:24-27
tLuke 11:15-18
uJohn 12:31
v14:30
w16:11
xEph 2:2

‏ Revelation of John 9:1-12

Summary for Rev 9:1-21: 9:1-21  a The fifth and sixth trumpets demonstrate how God’s judgment affects the people of the world and detail how futile it is to resist God. While these judgments should lead to repentance, they do not. Sin has such control over people that they choose to worship the evil forces that torture and murder them rather than repent and turn to God.
Summary for Rev 9:1-12: 9:1-12  b The fifth ... trumpet, the first of the three terrors (8:13  c), brings the judgment of locusts from the bottomless pit, a place of horror. Ancient cultures viewed the oceanic depths, or the “abyss,” as a dwelling place of demonic forces (see study note on Gen 1:2).
9:2  d The smoke from the pit turned the sky dark, as in the plague on Egypt (Exod 10:21-29  e; see Matt 27:45  f).
Summary for Rev 9:3-4: 9:3-4  g The locusts ... from the smoke with their power to sting like scorpions are fiercer than those of the Egyptian plague (see Exod 10:14-15  h). Rather than eating plants, these locusts are like stinging scorpions that viciously attack people. Only people without the seal of God (see Rev 7:1-8  i) receive this painful judgment. While the stings cause painful torture, they are not life-threatening (9:5-6  j).
9:5  k torture them for five months: This time period is a symbolically complete number based on the fingers on a hand. It is also the normal life span of locusts, suggesting that their entire purpose was to torture people.
Summary for Rev 9:7-10: 9:7-10  l While some see these locusts as symbolic of attack helicopters, missiles, or other modern armaments, they come from the “bottomless pit” rather than from human engineering. The description of these creatures, derived from the physical appearance of locusts, is intended to cause revulsion and terror.

• Their gold crowns indicate that their torment dominates much of the earth.
9:11  m The king of the locusts is identified in three ways: (1) as the angel from the bottomless pit (probably different from the fallen star, 9:1  n, who unlocked the abyss rather than coming from it); (2) as Abaddon (“destruction”), often paired with death (see Job 28:22  o; Ps 88:11  p); and (3) as Apollyonthe Destroyer (see 1 Cor 10:10  q).

• Although John makes no direct connection between the devil and this king of the locusts, the prince of demons is linked with Satan in the Gospels (Mark 3:22-26  r; see Matt 12:24-27  s; Luke 11:15-18  t). The New Testament also identifies the devil as the prince of this world (John 12:31  u; 14:30  v; 16:11  w) and as the prince of the power of the air (Eph 2:2  x), so he probably represents Satan. There is also a connection with the Roman emperor Domitian, whose patron god Apollo was symbolized by the locust.
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