a8:19-21►
bPs 65:12-13►
cIsa 24:4►
dJer 4:28►
e12:4►
fIsa 4:2►
gRev 21:1-2►
h8:22►
iMatt 24:8►
jMark 13:8►
kJohn 16:20-22►
l8:23►
mExod 3:7►
nLam 1:22►
oEzek 24:17►
p2 Cor 5:2►
qExod 23:19►
rLev 2:12►
s23:10►
t1 Cor 15:20►
vEph 1:14►
wRom 8:17►

‏ Romans 8:18-25

Summary for Rom 8:19-21: 8:19-21  a All creation includes animals, plants, and the earth itself. Paul follows Old Testament precedent (see especially Ps 65:12-13  b; Isa 24:4  c; Jer 4:28  d; 12:4  e) by personifying the created world.

• waiting eagerly ... looks forward: Just as the entire world was harmed by Adam’s fall into sin, it will share in the blessings that God has promised his people (e.g., Isa 4:2  f, Rev 21:1-2  g).
8:22  h The pains of childbirth is a metaphor for the longing of creation (see also Matt 24:8  i; Mark 13:8  j; John 16:20-22  k).
8:23  l we believers also groan: “Groaning” expresses a frustrated longing for God’s deliverance from the difficulties and oppression of this life (see Exod 3:7  m; Lam 1:22  n; Ezek 24:17  o; 2 Cor 5:2  p).

• we have the Holy Spirit within us as a foretaste of future glory (literally we have the first harvest of the Spirit): In the Old Testament, the phrase first harvest or firstfruits often describes the offering of the first and best part of a harvest to God (see Exod 23:19  q; Lev 2:12  r; 23:10  s; cp. 1 Cor 15:20  t, 23  u). The Holy Spirit is God’s pledge that he will see his work in us through to its conclusion (see Eph 1:14  v).

• Although we have already been adopted by God as his children, the full rights of that adoption—our inheritance (see Rom 8:17  w)—are not yet ours. In this life, Christians live in tension between the “already” of redemption and the “not yet” of the glory to be revealed.
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