a2:6-13
b2:6-9
c2:10-13
d2:6
eIsa 55:1
fEzek 12:14
g37:9
h2:8
i2:9
jExod 11:2-3
k12:35-36
l2:12
mDeut 32:9-10
nPss 11:4
o15:1
p2:13
qHab 2:20
rZeph 1:7

‏ Zechariah 2:6-13

Summary for Zech 2:6-13: 2:6-13  a God’s call for the exiles’ return from Babylon anticipated his people’s restoration to the land of Israel (2:6-9  b) and the restoration of his presence to his people in Jerusalem (2:10-13  c). 2:6  d Come away! The emphatic command carries the force of a promise that the Lord would lead his people out of exile and into a restored Jerusalem (cp. Isa 55:1  e).

• the land of the north: It was necessary to travel north in order to move to the east, so Babylonia was thought of as lying in the north.

• four winds: The Hebrew exiles would return to Judah and Jerusalem from all directions (see Ezek 12:14  f; 37:9  g).
2:8  h Anyone who harms you harms my most precious possession (literally Anyone who touches you touches the pupil of his eye): This might refer to Israel as God’s elect; it might also mean that those who harmed Israel poked themselves in the eye by bringing God’s judgment upon themselves.
2:9  i their own slaves will plunder them: At the Exodus, the Egyptians paid the Israelites to leave their land (see Exod 11:2-3  j; 12:35-36  k).
2:12  l Israel is the Lord’s inheritance or special possession—the people of Israel belonged to the Lord (Deut 32:9-10  m).

• The land was holy because of God’s glorious presence in the Jerusalem Temple (see Pss 11:4  n; 15:1  o).
2:13  p Be silent: The force of the Hebrew word (has) is similar to our English word “hush” (see Hab 2:20  q; Zeph 1:7  r).
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