a8:6
bGen 18:14
cJer 32:17
eMatt 19:26
f8:7
gIsa 43:5-6
h8:8
iExod 19:5-6
jJer 30:22
k31:33
lEzek 34:30-31
mHos 2:23
n8:9-13
o2 Chr 15:3-7
pZech 8:9
r8:9
sEzra 3:8-13
tEzra 5:1-2
uHag 1:1
v8:10
wEzra 4
xNeh 4
y8:12
z8:10
adHag 2:6-9
aeHag 2:18-19
afHag 1:10
agHag 1:12
ai8:14-15

‏ Zechariah 8:6-15

8:6  a The Old Testament portrays God as able to do the impossible and the miraculous—nothing is too hard for the God who made the heavens and the earth (Gen 18:14  b; Jer 32:17  c, 27  d; see also Matt 19:26  e).
8:7  f from the east and from the west: This is an idiom meaning from all the regions to which the Hebrews were dispersed (compare Isa 43:5-6  g).
8:8  h They will be my people, and I will be ... their God: This adoption formula depicts the intimate bond between Israel and God in covenant relationship (see Exod 19:5-6  i; Jer 30:22  j; 31:33  k; Ezek 34:30-31  l; Hos 2:23  m).
Summary for Zech 8:9-13: 8:9-13  n This section highlights the reversal of Jerusalem’s fortunes as the Temple was rebuilt (cp. 2 Chr 15:3-7  o). The exhortation to be strong (Zech 8:9  p, 13  q) is an inclusio (a set of rhetorical bookends) for the section. 8:9  r Laying of the foundation refers to Zerubbabel’s and Jeshua’s initial work of rebuilding the Temple in 536 BC (Ezra 3:8-13  s). The Temple reconstruction project was quickly abandoned and was not resumed until the prophets Haggai and Zechariah prompted it sixteen years later (Ezra 5:1-2  t; Hag 1:1  u).
8:10  v enemies: The neighboring peoples opposed the rebuilding of the Temple (Ezra 4  w). Later, enemies opposed Nehemiah’s rebuilding of the wall around Jerusalem (Neh 4  x).
8:12  y Peace (Hebrew shalom) is an important theme underlying Zechariah’s message (8:10  z, 12  aa, 16  ab, 19  ac). God’s presence in the rebuilt Temple would bring peace to Judah (see Hag 2:6-9  ad). Zechariah uses the agricultural cycle to represent God’s blessing (see Hag 2:18-19  ae), which would reverse the drought conditions that Haggai described (Hag 1:10  af).

• The small community that returned to Judah from exile was called the remnant. Theologically, the remnant is a bridge between God’s punishment and his promised restoration (see Hag 1:12  ag, 14  ah).
Summary for Zech 8:14-15: 8:14-15  ai determined: The repetition of this word emphasizes God’s sovereignty in judging Israel’s sin and then in blessing them.
Copyright information for TNotes