Exodus 28:6
linen.26:1 Exodus 31:3-5
filled.35:31; 1Ki 3:9; 7:14; Isa 28:6,26; 1Co 12:4-11the spirit of God.{Ruach Elohim,} rather, "a spirit of God;" which is a usual Hebraism, signifying "an excellent spirit;" or, as we should now say, "a distinguished genius for the work he had to perform." No man, by course of reading or study, ever acquired a genius of any kind: we call it natural, and say it was born with the man: Moses teaches us to consider it divine. The prophet Isaiah, (ch. 28:24-29,) pointedly refers to this sort of teaching as coming from God, even in the most common and less difficult arts of life. Dark as the heathens were, yet they acknowledged that all talents and the seeds of all arts came from God. 25:32-35; 26:1; 28:15; 1Ki 7:14; 2Ch 2:7,13,14 28:9-21 Exodus 35:32
32 Exodus 35:35
he filled.31; 31:3,6; 1Ki 3:12; 7:14; 2Ch 2:14; Isa 28:26the cunning.26:1; Ac 19:6,8; 1Co 1:5,7; 12:4,8,12; Ga 3:2,5; 1Ti 3:15; 4:162Ti 2:15of the weaver.Job 7:6; Isa 38:12 1 Kings 7:14
a widow's son. Heb. the son of a widow woman. tribe.The mother of Hiram (not the Tyrian king mentioned before, but an intelligent coppersmith, of Jewish extraction by his mother's side) in Chronicles, is said to have been of "the daughters of Dan;" and she might have been of Naphtali by her father, and of Dan by her mother; or she might originally be of the tribe of Dan, and have been first married to a man of the tribe of Naphtali; and, in either case, she might be indifferently called "of the tribe of Naphtali," or of "the daughters of Dan." Naphtali.2Ch 2:14his father.2Ch 4:16he was filled.Ex 31:2-6; 35:30-35; 36:1,2,8; Isa 28:26
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