1 Samuel 12:23
God forbid.Ac 12:5; Ro 1:9; Col 1:9; 1Th 3:10; 2Ti 1:3in ceasing. Heb. from ceasing. I will teach.Ps 34:11; Pr 4:11; Ec 12:10; Ac 20:20; Col 1:28the good.1Ki 8:36; 2Ch 6:27; Jer 6:161 Chronicles 29:2-9
I have prepared.22:3-5,14-16with all.2Ch 31:20,21; Ec 9:10; 2Co 8:3; Col 3:23; 1Pe 4:10,11the gold.28:14-18onyx stones.{Avney shoham,} which was, probably, not the precious stone or gem called onyx, but a marble called in Greek {onychites,} which Pliny mentions as a stone Caramania; for one would hardly think that gems of any kind were used externally in such a building as the temple. Antiquity gave both stones this name, because of their resemblance to the nail of the finger. Ge 2:12; Ex 28:17,20; 39:6,13; Job 28:16; Isa 54:11,12Re 21:18-21glistering stones.{Avney phuch} seems to denote a kind of black marble, so called from its colour resembling stibium: so Vulgate {quasi stibinos.} marble stones.{Avney shayish} is rendered in the Targum {avney marmoraiyah,} "stones of marble," and by the LXX., and Vulgate [Parion] or [Parinon,] or {marmor Parium,} "Parium marble," which was remarkable for its bright white colour. Josephus says that the temple was built of large blocks of white marble, beautifully polished, so as to produce a most splendid appearance. I have set.Ps 26:8; 27:4; 84:1,10; 122:1-9I have.21:24; Pr 3:9,10of mine own proper good. i.e., "of my own private property:"at present we only use the plural goods to designate property or personal effects. over and above. 22:4,5,14-16 gold of Ophir.1Ki 9:28; Job 28:16 who them.Ex 25:2-9; 35:5-9; Nu 7:2,3,10-14,15-89; Ezr 1:4-6; 2:68,69Ezr 7:15,16consecrate his service. Heb. to fill his hand. the chief.27:1-15; Isa 60:3-10the rulers.27:25-34; 2Co 9:7 7 Jehiel the Gershonite.26:21,22 they offered.De 16:10,11; Jud 5:9; Ps 110:3; 2Co 8:3,12; 9:7,8perfect heart.17; 1Ki 8:61David.Pr 23:15,16; Lu 15:6; Joh 15:11; Php 2:15-17; 4:1,10; 1Th 3:6-9Mark 14:8
hath done."It appears to me more probable," says Dr. Doddridge, "that Matthew and Mark should have introduced this story out of its place--that Lazarus, if he made this feast (which is not expressly said by John,) should have made use of Simon's house, as more convenient--and that Mary should have poured this ointment on Christ's head and body, as well as on his feet,--than that, within the compass of four days, Christ should have been twice anointed with so costly a perfume; and that the same fault should be found with the action, and the same value set upon the ointment, and the same words used in defence of the woman, and all this in the presence of many of the same persons; all which improbable particulars must be admitted, if the stories be considered as different." The rebuke which Judas received from Christ at this unction determined him in his resolution to betray his Master; and therefore Christ's rebuke, and Judas's revenge, are united, as cause and effect, by Matthew and Mark. 1Ch 28:2,3; 29:1-17; 2Ch 31:20,21; 34:19-33; Ps 110:3; 2Co 8:1-3,12she is.15:42-47; 16:1; Lu 23:53-56; 24:1-3; Joh 12:7; 19:32-42
Copyright information for
TSK