1 Samuel 15:23
rebellion.12:14,15; Nu 14:9; De 9:7,24; Jos 22:16-19; Job 34:37; Ps 107:11Jer 28:16; 29:32; Eze 2:5-8witchcraft. Heb. divination.Ex 22:18; Le 20:6,27; De 18:10,11; Isa 8:19; 19:3; Re 22:15stubbornness.2Co 6:16; Ga 5:20; Re 21:8thou hast rejected.2:30; 13:14; 16:1; 2Ki 17:15-20; 1Ch 28:9 Job 31:5-8
If.Ps 7:3-5walked.Ps 4:2; 12:2; 44:20,21; Pr 12:11; Jer 2:5; Eze 13:8 Let me be weighed in an even balance. Heb. Let him weigh mein balances of justice. 1Sa 2:3; Ps 7:8,9; 17:2,3; 26:1; Pr 16:11; Isa 26:7; Da 5:27Mic 6:11know.Jos 22:22; Ps 1:6; 139:23; Mt 7:23; 2Ti 2:19 If my.Ps 44:20,21mine heart.Nu 15:39; Ec 11:9; Eze 6:9; 14:3,7; Mt 5:29cleaved.Ps 101:3; Isa 33:15 let me.5:5; 24:6; Le 26:16; De 28:30-33,38,51; Jud 6:3-6; Mic 6:15let my.5:4; 15:30; 18:19; Ps 109:13 Job 31:38-40
cry.20:27; Hab 2:11; Jas 5:4complain. Heb. weep.Ps 65:13 fruits. Heb. strength.Ge 4:12caused the owners thereof to lose their life. Heb. causedthe soul of the owners thereof to expire, or breathe out. 1Ki 21:13-16,19; Pr 1:19; Isa 26:21; Eze 22:6,12,13 thistles.{Choach,} probably the black thorn. (See on 2 Ki 14:9.) Ge 3:17,18; Isa 7:23; Zep 2:9; Mal 1:3cockle. or, noisome weeds. The.Ps 72:20 Psalms 7:3-5
if I.59:3; Jos 22:22; 1Sa 20:8; 22:8,13; 24:9; 26:18,19; 2Sa 16:7,8Job 16:17-19if there.66:18; 1Sa 24:11; Job 11:14 If I.55:20; 109:5; Ge 44:4; Pr 17:3; Jer 18:20,21I have.1Sa 24:7,10,11; 26:9-17,24without.1Sa 19:4,5; 20:1; 22:14; 24:11-15,17-19; 25:28,29; 26:21 Let.Job 31:5-10,38-40tread.44:5; 60:12; Job 40:12; Isa 10:6; 63:3; Zec 10:5; Mal 4:3lay.49:12; Job 16:15; 40:13; Jer 17:13Selah.3:2; Hab 3:13 Acts 25:11
if I.18:14; Jos 22:22; 1Sa 12:3-5; Job 31:21,38-40; Ps 7:3-5no man.16:37; 22:25; 1Th 2:15I appeal.An appeal to the emperor was the right of a Roman citizen, and was highly respected. The Julian law condemned those magistrates, and others, as violaters of the public peace, who had put to death, tortured, scourged, imprisoned, or condemned any Roman citizen who had appealed to Cesar. This law was so sacred and imperative, that, in the persecution under Trajan, Pliny would not attempt to put to death Roman citizens, who were proved to have turned Christians, but determined to send them to Rome, probably because they had appealed. 10,25; 26:32; 28:19; 1Sa 27:1
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