1Sa 18:20-28, 19:11-17, 2Sa 3:20-23, 1Ch 15:29 | TSK | STEP | loved David. Ge 29:18,20 34:3 Jud 16:4,15 2Sa 13:1 1Ki 11:1,2 Ho 3:2 pleased him. Heb. was right in his eyes.

but an hundred.That is, Thou shalt slay one hundred Philistines, and thou shalt produce their foreskins as a proof, not only that thou hast killed one hundred men, but that these are of the uncircumcised Philistines.

foreskins.

17:26,36; Ge 17:11-14; Jos 5:3

to be avenged.

14:24

thought.

17; 2Sa 17:8-11

the days.

expired. Heb. fulfilled.

his men.

slew.

Jud 14:19; 2Sa 3:14

two hundred men.The Septuagint has only [ ,] one hundred men; and as Saul covenanted for a hundred, as David himself says, (2 Sa 3:14,) that he espoused Michal for a hundred, it is very probable that this is the true reading.

24:20; 26:25; Ge 30:27; 37:8-11; 39:3; Re 3:9

1 Samuel 19:11-17

sent messengers.

to watch him.

Michal.

let David.

Jos 2:15; Ac 9:24,25; 2Co 11:32,33

an image. Heb. teraphim.

Ge 31:19; *marg:

Jud 17:5; 18:14,17; Ho 3:4

a pillow.Rather, "the net-work of goat's hair at its (the Teraphim's) pillow;" for the {kevir,} (whence the Chaldee and Syriac {kavreetho,} a honey-comb, from its net-like form), seems to have been a kind of mosquito-net, which, says Dr. Shaw, is "a close curtain of gauze, used all over the East, by people of fashion, to keep out the flies." That they had such anciently cannot be doubted. Thus when Judith had beheaded Holofernes in his bed, (ch. 13:9, 15) "she pulled down the canopy (or the mosquito net, [ ,] from [ ,] a gnat, or mosquito, whence our word canopy) wherein he did lie in his drunkenness, from the pillars."

she said.

Jos 2:5; 2Sa 16:17-19; 17:20

Bring him.The eastern beds consist merely of two thick cotton quilts, one of which, folded double, serves as a mattress, the other as a covering. Such seems to have been the bed of David, which could easily have been carried, with himself in it, to the presence of Saul.

6; Job 31:31; Ps 37:12; Pr 27:3,4; Ro 3:15

And when.It is highly probable that David, when supposed to be sick, was thought to be hid in the harem or chamber of Michal. "The harems," says De La Motraye, "are sanctuaries, as sacred and inviolable, for persons pursed by justice for any crime, debt, etc., as the Roman Catholic churches in Italy, Spain, Portugal, etc." Thus we find, that to effect his purpose, Saul sent messengers to Michal, but they treated her harem with too much respect to enter it at first; but being authorised by Saul, they entered even into her chamber; and during the delay occasioned by respect for the privacy of Michal, David escaped.

Why hast.

22:17; 28:12; Mt 2:16

mine enemy.

And Michal.

He said.

why should.